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15. Ideology, False Consciousness, and Social Illusion

In Amelie Oksenberg Rorty & Brian P. McLaughlin (eds.), Perspectives on Self-Deception. University of California Press. pp. 345-363 (1988)

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  1. Collaborative Irrationality, Akrasia, and Groupthink: Social Disruptions of Emotion Regulation.Thomas Szanto - 2016 - Frontiers in Psychology 7:1-17.
    The present paper proposes an integrative account of social forms of practical irrationality and corresponding disruptions of individual and group-level emotion regulation. I will especially focus on disruptions in emotion regulation by means of collaborative agential and doxastic akrasia. I begin by distinguishing mutual, communal and collaborative forms of akrasia. Such a taxonomy seems all the more needed as, rather surprisingly, in the face of huge philosophical interest in analysing the possibility, structure and mechanisms of individual practical irrationality, with very (...)
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  • Self-deception, human emotion, and moral responsibility: Toward a pluralistic conceptual scheme.William Whisner - 1989 - Journal for the Theory of Social Behaviour 19 (4):389–410.
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  • Introduction.Brian P. McLaughlin & Amélie Oksenberg Rorty - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin (eds.), Perspectives on Self-Deception. University of California Press. pp. 1-8.
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  • (1 other version)What's Bad About Bad Faith?Simon D. Feldman & Allan Hazlett - 2013 - European Journal of Philosophy 21 (1):50-73.
    : Contemporary common sense holds that authenticity is an ethical ideal: that there is something bad about inauthenticity, and something good about authenticity. Here we criticize the view that authenticity is bad because it detracts from the wellbeing of the inauthentic person, and propose an alternative moral account of the badness of inauthenticity, based on the idea that inauthentic behaviour is potentially misleading.
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  • L'inganno ideologico del sé. Verso una filosofia della mente politica.Paolo Bonari - 2010 - Esercizi Filosofici 5 (2):112-123.
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