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  1. The Absolute as the Meeting Point Between Speculation and Fiction.Daina Habdankaitė - 2020 - Open Philosophy 3 (1):349-357.
    The article investigates Meillassoux’s notion of the absolute in relationship with the Kantian and Hegelian philosophical systems. The absolute, as independent of subjective consciousness, is showcased as the meeting point of speculation and fiction. By looking into Meillassoux’s notions of speculation and some works of weird fiction, it is argued that the significant role of imagination as well as a deferred temporality is what facilitates the discussion of both speculation and fiction as faculties able to transcend the limitations that are (...)
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  • Cosmology and convention.David Merritt - 2017 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 57:41-52.
    I argue that some important elements of the current cosmological model are 'conventionalist’ in the sense defined by Karl Popper. These elements include dark matter and dark energy; both are auxiliary hypotheses that were invoked in response to observations that falsified the standard model as it existed at the time.
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  • The Poetics of Sound in H. P. Lovecraft’s Literature on the Example of the Story The Outsider.M. G. Chertovskikh & D. V. Chertovskikh - 2023 - Концепт: Философия, Религия, Культура 7 (1):135-148.
    The reality in the works of H. P. Lovecraft is described as strange, inhumanistic, and alien to the mankind but it is not mystical. On the contrary, the creations and events described by the writer are presented as material facts of the world. In modern philosophy following Graham Harman this view of the world is called weird-realism or weird-materialism. This paper explores one of the media used in building Lovecraft’s ontology and proposes a philosophical and cultural analysis of the new (...)
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  • Editorial for the Topical Issue “Imagination and Potentiality: The Quest for the Real”.Kristupas Sabolius & Graham Harman - 2020 - Open Philosophy 3 (1):694-698.
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