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Counter-institutions: Jacques Derrida and the question of the university

New York: Fordham University Press. Edited by Christopher Fynsk (2006)

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  1. Critical Institutions: Alternative Modes of Institutionalisation in Derrida's Engagements.Cillian Ó Fathaigh - 2021 - Derrida Today 14 (2):169-185.
    In this article, I consider the role of institutions in Jacques Derrida’s political engagement. In spite of Derrida’s significant involvement with political causes throughout his life, his engagements have received little sustained attention, and this is particularly true of his work with institutions. I turn to two such cases, the Collège international de philosophie and the Parlement international des écrivains and argue that these represent an alternative mode of institutionalisation. These institutions seek to destabilise other institutions as well as themselves.Looking (...)
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  • Paradoxicality of Institution, De-Institutionalization and the Counter-Institutional: A Case Study in Classical Chinese Chan Buddhist Thought.Wang Youru - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):21-37.
    This article examines the issue of the paradoxicality of institution, de-institutionalization, or the counter-institutionalization in classical Chan thought by focusing on the texts of Hongzhou School. It first analyzes the problem of 20th century scholars in characterizing the Chan attitude toward institution as iconoclasts, and the problem of the recent tendency to return to images of the Chan masters as traditionalists, as opposed to iconoclasts. Both problems are examples of imposing an oppositional way of thinking on the Chan masters. The (...)
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  • Institutional Schizophasia and the Possibility of the Humanities' 'Other Scene': Guattari and the Exigency of Transversality.Michael Eng - 2012 - Deleuze and Guatarri Studies 6 (2):328-352.
    Transversality occupies a central place in Guattari's thought, appearing in his early writings on institutional analysis and on through to his final work, Chaosmosis. Transversality is thus particularly pertinent to understanding Guattari's critique of semiocapitalism and his goal of re-imagining forms of institutional subjectivisation as a way to free the unconscious from structures of lack and the desire for punishment, the very structures upon which capitalism relies for its reproduction. If there is one institution that has taken advantage of semiocapitalism's (...)
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  • Germs of death: the problem of Genesis in Jacques Derrida.Mauro Senatore - 2018 - [Albany, NY]: SUNY Press.
    An analysis of Derrida’s early work engaging Plato, Hegel, and the life sciences. Germs of Death explores the idea of genesis, or dissemination, in the early work of Jacques Derrida. Looking at Derrida’s published and unpublished work from “Force and Signification” in 1963 to Glas in 1974, Mauro Senatore traces the development of Derrida’s understanding of genesis both linguistically and biologically, and argues that this topic is an overlooked thread that draws together Derrida’s readings of Plato and Hegel. Demonstrating how (...)
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  • Spectres of a crisis: reading Jacques Derrida after the global financial crisis of 2008.John James Francis - 2019 - Dissertation, University of Birmingham
    This thesis investigates a theoretical response to the question of what constitutes the political implications of the 2008 Global Financial Crisis. This thesis, working within the tradition of critical and cultural theory, undertakes a sustained engagement with the works of Jacques Derrida to theorise the traditions, norms, and practices that inform a response to an event such as the crisis of 2008. This thesis works with his proposals that: the spectre of its limitations haunts politics; that this has led to (...)
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