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  1. Why Socio-Political Beliefs Trump Individual Morality: An Evolutionary Perspective.Walter Veit & Heather Browning - 2020 - American Journal of Bioethics Neuroscience 11 (4):290-292.
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  • Morality is in the Eye of the Beholder: The Neurocognitive Basis of the “Anomalous-is-Bad” Stereotype.Clifford Workman, Stacey Humphries, Franziska Hartung, Geoffrey K. Aguirre, Joseph W. Kable & Anjan Chatterjee - 2021 - Annals of the New York Academy of Sciences 999 (999):1-15.
    Are people with flawed faces regarded as having flawed moral characters? An “anomalous-is-bad” stereotype is hypothesized to facilitate negative biases against people with facial anomalies (e.g., scars), but whether and how these biases affect behavior and brain functioning remain open questions. We examined responses to anomalous faces in the brain (using a visual oddball paradigm), behavior (in economic games), and attitudes. At the level of the brain, the amygdala demonstrated a specific neural response to anomalous faces—sensitive to disgust and a (...)
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  • We Need Deeper Understanding About the Neurocognitive Mechanisms of Moral Righteousness in an Era of Online Vigilantism and Cancel Culture.Rocco Chiou - 2020 - American Journal of Bioethics Neuroscience 11 (4):297-299.
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  • Justice, Justification, and Neuroethics as a Tool.Gillian E. Hue - 2020 - American Journal of Bioethics Neuroscience 11 (4):221-223.
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  • The Quest for Personal Significance and Ideological Violence.Arie W. Kruglanski & Molly Ellenberg - 2020 - American Journal of Bioethics Neuroscience 11 (4):285-287.
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  • What We Talk About When We Talk About Morality.Andrea Lavazza - 2020 - American Journal of Bioethics Neuroscience 11 (4):292-294.
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  • The Dark Side of Morality: Grayer Than You Think?Kit Rempala, Marley Hornewer & Sydney Samoska - 2020 - American Journal of Bioethics Neuroscience 11 (4):295-297.
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