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Yet more on non-epistemic seeing

Mind 90 (October):586-591 (1981)

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  1. Transparency and Representationalist Theories of Consciousness.Amy Kind - 2010 - Philosophy Compass 5 (10):902-913.
    Over the past few decades, as philosophers of mind have begun to rethink the sharp divide that was traditionally drawn between the phenomenal character of an experience (what it’s like to have that experience) and its intentional content (what it represents), representationalist theories of consciousness have become increasingly popular. On this view, phenomenal character is reduced to intentional content. This article explores a key motivation for this theory, namely, considerations of experiential transparency. Experience is said to be transparent in that (...)
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  • The new representationalism: A reply to Pitson.Edmond Wright - 1987 - Philosophical Papers 16 (2):125-139.
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  • Requiem for the identity theory.J. R. Smythies - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (3):311-29.
    This paper examines the impact that recent advances in clinical neurology, introspectionist psychology and neuroscience have upon the philosophical psycho?neural Identity Theory. Topics covered include (i) the nature and properties of phenomenal consciousness based on a study of the ?basic? visual field, i.e. that obtained in the complete dark, the Ganzfeld, and during recovery from occipital lobe injuries; (ii) the nature of the ?body?image? of neurology and its relation to the physical body; (iii) Descartes? error in choosing extension in space (...)
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  • Shadow‐Experiences and the Phenomenal Structure of Colors.René Jagnow - 2010 - Dialectica 64 (2):187-212.
    It is a common assumption among philosophers of perception that phenomenal colors are exhaustively characterized by the three phenomenal dimensions of the color solid: hue, saturation and lightness. The hue of a color is its redness, blueness or yellowness, etc. The saturation of a color refers to the strength of its hue in relation to gray. The lightness of a color determines its relation to black and white. In this paper, I argue that the phenomenology of shadows forces us to (...)
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  • Shipwreck of a grand hypothesis.John R. Smythies - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):267 – 281.
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  • The new representationalism.A. E. Pitson - 1986 - Philosophical Papers 15 (August):41-49.
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  • Can We Hear Silence?Daniela Šterbáková - 2020 - Philosophia 48 (1):33-53.
    We can hear silence because silence, an absence of sound, causes our hearing of it. Advocating this position, Roy Sorensen puts to use his own theory of the direct perception of absences. Sorensen’s theory, which relies on two theories of perception, certainly has its appeal. However, it also has its problematic aspects. On my reading, a weak point of his theory is that it does not provide a criterion for the identification of what exactly we hear. By elaborating this objection (...)
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