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  1. Sharing Vitality at the Moments of Meeting.Wei Chen, Tongwei Liu & Da Dong - 2024 - Journal of Consciousness Studies 31 (11):60-84.
    In this article, first, we argue that the concept of ‘vitality forms’ endows direct social perception (DSP) with suitable constructed percepts. Vitality forms capture how embodied actions unfold in the process, encapsulating the how-dimension of action, which provides a new dimension for understanding the multiplicities of action. Second, we discuss how vitality forms, as a diachronic gestalt, are completed and recognized in the process of dyadic sharing. We attempt to invoke another concept advocated by Daniel Stern, ‘moments of meeting’, thereby (...)
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  • Collaborative Inhibition: A Phenomenological Perspective.Daniel Gyollai - forthcoming - Review of Philosophy and Psychology:1-19.
    The tendency for people to remember less as members of a group than they would be capable of were they to remember alone is a phenomenon known as collaborative inhibition. The article offers a phenomenological account of this highly counterintuitive effect of group remembering. It argues that the mutual failure to live up to one’s potential does not warrant the standard, strongly negative views about the role of others in recall. Rather, the phenomenon may imply that sharedness itself becomes constitutive (...)
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  • Karl Löwith on the I–thou relation and interpersonal proximity.Felipe León - 2024 - Continental Philosophy Review 57 (2):141-163.
    Current research on second-person relations has often overlooked that this is not a new topic. Addressed mostly under the heading of the “I–thou relation,” second-person relations were discussed by central figures of the phenomenological tradition, including Edmund Husserl and Martin Heidegger, but also quite extensively by much lesser-known authors, such as Karl Löwith, Ludwig Binswanger, and Semyon L. Frank, whose work has been undeservedly neglected in current research. This paper starts off by arguing that, in spite of the rightly acknowledged (...)
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  • The Epistemology of Interpersonal Relations.Matthew A. Benton - 2024 - Noûs:1-20.
    What is it to know someone? Epistemologists rarely take up this question, though recent developments make such inquiry possible and desirable. This paper advances an account of how such interpersonal knowledge goes beyond mere propositional and qualitative knowledge about someone, giving a central place to second-personal treatment. It examines what such knowledge requires, and what makes it distinctive within epistemology as well as socially. It assesses its theoretic value for several issues in moral psychology, epistemic injustice, and philosophy of mind. (...)
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  • The Lives of Others.Katalin Farkas - 2023 - Aristotelian Society Supplementary Volume 97 (1):104-121.
    On a Cartesian conception of the mind, I could be a solitary being and still have the same mental states as I currently have. This paper asks how the lives of other people fit into this conception. I investigate the second-person perspective—thinking of others as ‘you’ while engaging in reciprocal communicative interactions with them—and argue that it is neither epistemically nor metaphysically distinctive. I also argue that the Cartesian picture explains why other people are special: because they matter not just (...)
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  • From communication to communalization: a Husserlian account.Patricia Meindl & Dan Zahavi - 2023 - Continental Philosophy Review 56 (3):361-377.
    Husserl’s writings on sociality have received increasing attention in recent years. Despite this growing interest, Husserl’s reflections on the specific role of communication remain underexplored. In this paper, we aim to fill this gap by reconstructing the various ways in which Husserl draws systematic connections between communication and communalization. As will become clear, Husserl’s analysis converges with much more recent ideas defended by Margaret Gilbert and Naomi Eilan.
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  • Editorial: Working with others’ experience.Simon Høffding, Katrin Heimann & Kristian Martiny - 2022 - Phenomenology and the Cognitive Sciences 22 (1):1-24.
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  • The unity and plurality of sharing.Dan Zahavi - forthcoming - Philosophical Psychology.
    Many accounts of collective intentionality target rather sophisticated types of cooperative activities, i.e., activities with complex goals that require prior planning and various coordinating and organizing roles. But although joint action is of obvious importance, an investigation of collective intentionality should not merely focus on the question of how we can share agentive intentions. We can act and do things together, but it is not obvious that the awe felt and shared by a group of Egyptologists when they gain entry (...)
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  • Embodied cognition and the imaging of bio-pathologies: the question of experiential primacy in detecting diagnostic phenomena.Mindaugas Briedis - 2024 - History and Philosophy of the Life Sciences 46 (1):1-29.
    This article investigates the origins of the experiences involved in the diagnostics (detection and normative evaluation) of biological entities in image-based medical praxis. Our specific research aim presupposes a vast discussion regarding the origins of knowledge in general, but is narrowed down to the alternatives of anthropomorphism and biomorphism. Accordingly, in the subsequent chapters we will make an attempt to investigate and illustrate what holds the diagnostic experiential situation together—biological regularities, manifestation via movement, conscious synthesis, causal categories, or something else. (...)
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  • Group identification, joint attention, and preferences: a cluster of minimal pre-conditions for joint actions.Alessandro Salice - forthcoming - Philosophical Psychology.
    An important thesis discussed in the literature on shared agency is that group identification motivates pre-school children to act together. This paper aims at further illuminating this thesis by clarifying what triggers the process of group identification in young children. It is argued that joint attention, among other functions in supporting joint actions, can reveal to the co-attenders that they share some preferences. Since sharing preferences has been established by the literature to be a reliable motivation of group identification and (...)
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