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  1. Making Sense of Sense Containment.Antonio Negro - 2017 - History and Philosophy of Logic 38 (4):364-385.
    Proposition 5.122 of Wittgenstein’s Tractatus has been the source of much puzzlement among interpreters, so much so that no fully satisfactory account is yet available. This is unfortunate, if only because the containment account of logical consequence has a venerable tradition behind it. Pasquale Frascolla’s interpretation of proposition 5.122 is based on a valid argument and one true premise. However, the argument explains sense containment only in an indirect way, leaving some crucial questions unanswered. Besides, Frascolla does not address the (...)
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  • The Tractatus paradox.Reza Mosmer - unknown
    In the penultimate remark of the Tractatus Logico-Philosophicus Wittgenstein declares that anyone who understands him judges the book to be nonsense. The immediate reaction to this paradoxical statement is to reject the insights of the book that this assessment is based on; that is, to reject the book’s theories of logic and language. Commentators have tried to save the book’s fundamental philosophical ideas by blocking this immediate response. In this thesis I characterise and explore different attempts to do so. I (...)
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  • Reference, Simplicity and Necessary Existence in the Tractatus.José L. Zalabardo - 2012 - In José L. Zalabardo (ed.), Wittgenstein's Early Philosophy. Oxford, GB: Oxford University Press. pp. 119-150.
    Many interpreters of the Tractatus accept that the book endorses an argument for simples based on the reflection that, since complexes exist only contingently, if names referred to complexes the propositions in which they figure would lack sense if their referents went out of existence. More specifically, most interpreters read 2.0211-2.0212 as putting forward this argument. My main goal in this paper is to attack this reading and to put forward an alternative. I argue that there is no good reason (...)
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  • The Earlier Wittgenstein on the Notion of Religious Attitude.Chon Tejedor - 2013 - Philosophy 88 (1):55-79.
    I defend a new interpretation of Wittgenstein's notion of religious attitude in the Tractatus , one that rejects three key views from the secondary literature: firstly, the view that, for Wittgenstein, the willing subject is a transcendental condition for the religious attitude; secondly, the view that the religious attitude is an emotive response to the world or something closely modelled on this notion of emotive response; and thirdly, the view that, although the religious and ethical pseudo-propositions of the Tractatus are (...)
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  • ‘Ultimate’ Facts? Zalabardo on the Metaphysics of Truth.Juliet Floyd - 2018 - Australasian Philosophical Review 2 (3):299-314.
    ABSTRACTZalabardo argues that the Tractatus account of picturing is a direct and successful refutation of Russell’s ‘multiple relation’ theory of judgment, its role being ontological: Wittgenstein...
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