The characteristic property of definite descriptions in natural language is commonly assumed to be their uniqueness requirement, although there is disagreement with respect to how occurrences should be interpreted, for instance with regard to the well-known restriction problem. I offer a novel argument against characterizing definite expressions in terms of uniqueness. If a singular definite description ?the F? implies that its denotation is the unique satisfier of ?F? (relative to a context) then there are real-life states of affairs that can (...) be described in simple first-order languages, but which we are simply unable to describe accurately in natural language. I argue, first, that there is no way to describe these states of affairs properly without using definite descriptions. Second, if definite descriptions imply uniqueness we will systematically get the wrong truth conditions, regardless of whatever semantic or pragmatic resources the defender of the uniqueness-implying approach invokes. Hence, the Russellian idea of characterizing definite descriptions in terms of uniqueness must be given up. In the final section I explain what an adequate account of definite expressions must achieve?primarily coordinating elements brought to salience by context or previous discourse?and sketch a way of accomplishing this by using a liberal version of familiarity theory. Although there may be other accounts that can do the job, the account I sketch (based on an approach that has largely been overlooked) shows promise and can easily deal with the inexpressibility problem. (shrink)

Following Neale, I call the notion that there can be no such thing as a structured referring expression ‘structure skepticism’. The specific aim of this paper is to defuse some putative counterexamples to structure skepticism. The general aim is to bolster the case in favor of the thesis that lack of structure—in a sense to be made precise—is essential to reference.

In this paper I revisit the main arguments for a predicate analysis of descriptions in order to determine whether they do in fact undermine Russell's theory. I argue that while the arguments without doubt provide powerful evidence against Russell's original theory, it is far from clear that they tell against a quantificational account of descriptions.

A number of authors in favor of a unitary account of singular descriptions have alleged that the unitary account can be extrapolated to account for plural definite descriptions. In this paper I take a closer look at this suggestion. I argue that while the unitary account is clearly onto something right, it is in the end empirically inadequate. At the end of the paper I offer a new partitive account of plural definite descriptions that avoids the problems with both the (...) unitary account and standard Russellian analyses. (shrink)

The paper revisits Sharvy's theory of plural definite descriptions. An alternative account of plural definite descriptions building on the ideas of plural quantification and non-distributive plural predication is developed. Finally, the alternative is extrapolated to account for generic uses of definite descriptions.

In this paper, I argue that a number of recent Russell interpreters, including Evans, Davidson, Campbell, and Proops, mistakenly attribute to Russell what I call ‘the received view of acquaintance’: the view that acquaintance safeguards us from misidentifying the objects of our acquaintance. I contend that Russell’s discussions of phenomenal continua cases show that he does not accept the received view of acquaintance. I also show that the possibility of misidentifying the objects of acquaintance should be unsurprising given underappreciated aspects (...) of Russell’s overall theory of knowledge and acquaintance. Finally, I consider the radical impact that Russell’s actual views on acquaintance have for our understanding of his well-known George IV case in ‘On Denoting’. In particular, I argue that Russell’s treatment of the George IV case is not a one-size-fits-all solution to Frege’s Puzzle and provides no support for the received view of acquaintance. (shrink)

According to the contemporary consensus, when reaching in the lexicon grammar looks for items like nouns, verbs, and prepositions while logic sees items like predicates, connectives, and quantifiers. In fact, there doesn’t seem to be a single lexical category contemporary grammar and logic both make use of. I hope to show that while a perfect match between the lexical categories of grammar and logic is impossible there can be a substantial overlap. I propose semantic definitions for all the major parts (...) of speech . I argue that the differences among these categories can be captured in terms of distinctions recognized in logic. (shrink)

Knowledge ascriptions seem context sensitive. Yet it is widely thought that epistemic contextualism does not have a plausible semantic implementation. We aim to overcome this concern by articulating and defending an explicit contextualist semantics for ‘know,’ which integrates a fairly orthodox contextualist conception of knowledge as the elimination of the relevant alternatives, with a fairly orthodox “Amherst” semantics for A-quantification over a contextually variable domain of situations. Whatever problems epistemic contextualism might face, lack of an orthodox semantic implementation is not (...) among them. (shrink)

Recently, an orthodox Russellian tenet has come under fire from within. In particular, some Russellians now argue that definite descriptions don’t semantically encode uniqueness. Instead, Reformed Russellians, as I call them, hold that definite descriptions are truth-theoretically identical to indefinite ones. On this approach, a definite description’s uniqueness reading becomes a matter of pragmatics, not semantics. These reforms, we’re told, provide both empirical and methodological benefits over and above the prevailing orthodoxy. As I argue, however, the Russellian Reformation contains serious (...) flaws. Indeed, it is Orthodox Russellianism that remains a superior choice, both empirically and conceptually. (shrink)

Names name, but there are no individuals who are named by names. This is the key to an elegant and ideologically parsimonious strategy for analyzing the Buddhist catuṣkoṭi. The strategy is ideologically parsimonious, because it appeals to no analytic resources beyond those of standard predicate logic. The strategy is elegant, because it is, in effect, an application of Bertrand Russell's theory of definite descriptions to Buddhist contexts. The strategy imposes some minor adjustments upon Russell's theory. Attention to familiar catuṣkoṭi from (...) Vacchagotta and Nagarjuna as well as more obscure catuṣkoṭi from Khema, Zhi Yi, and Fa Zang motivates the adjustments. The result is a principled structural distinction between affirmative and negative catuṣkoṭi, as well as analyses for each that compare favorably to more recent efforts from Tillemans, Westerhoff, and Priest. (shrink)

Arguments against the Russellian theory of definite descriptions based on cases that involve failures of uniqueness are a recurrent theme in the relevant literature. In this paper, I discuss a number of such arguments, from Strawson (1950), Ramachandran (1993) and Szabo (2005). I argue that the Russellian has resources to account for these data by deploying a variety of mechanisms of quantifier domain restrictions. Finally, I present a case that is more problematic for the Russellian. While the previous cases all (...) involve referential uses of descriptions (or some variations of such uses), the most effective objection to the uniqueness condition draws on genuine attributive uses. (shrink)

There is a core to the referential/attributive distinction that reveals a propositional ambiguity that is scope-related and rooted in syntax.