It is well known that Niels Bohr insisted on the necessity of classical concepts in the account of quantum phenomena. But there is little consensus concerning his reasons, and what he exactly meant by this. In this paper, I re-examine Bohr’s interpretation of quantum mechanics, and argue that the necessity of the classical can be seen as part of his response to the measurement problem. More generally, I attempt to clarify Bohr’s view on the classical/quantum divide, arguing that the relation (...) between the two theories is that of mutual dependence. An important element in this clarification consists in distinguishing Bohr’s idea of the wave function as symbolic from both a purely epistemic and an ontological interpretation. Together with new evidence concerning Bohr’s conception of the wave function collapse, this sets his interpretation apart from both standard versions of the Copenhagen interpretation, and from some of the reconstructions of his view found in the literature. I conclude with a few remarks on how Bohr’s ideas make much sense also when modern developments in quantum gravity and early universe cosmology are taken into account. (shrink)

In the following paper, the author will try to test the meaning of the transcendental approach in respect of the inner changes implied by the idea of quantum gravity. He will firstly describe the basic methodological Kant’s aim, viz. the grounding of a meta-science of physics as the a priori corpus of physical knowledge. After that, he will take into account the problematic physical and philosophical relationship between the theory of relativity and the quantum mechanics; in showing how the elementary (...) ontological and epistemological assumptions of experience result to be changed within them, he will also show the further modifications occurred in the development of the loop quantum gravity. He will particularly focus on the tough problem of the relationship space-matter, in order to settle the decisive question about the possibility of keeping a transcendental approach in the light of quantum gravity. He will positively answer by recalling Cassirer’s theory of the invariants of experience, although he will also add some problematic issues arising from the new physical context. (shrink)

Quantum gravity has required the consideration of fundamental epistemological questions, which can be identified in philosophy with the mind-body problem and the problem of free will. These questions influenced the epistemology of quantum mechanics in the form of von Neumann's "psycho-physical parallelism" and the subsequent analysis of the thesis by Wigner that "the collapse of the wave packet" occurs in the mind of the "observer". Quantum gravity in cosmology involves the problem of the experimenter's freedom to change local physical conditions, (...) a passive "observer". In any theory that describes a single universe, questions arise about the nature of causality in the traditional philosophical sense. DOI: 10.13140/RG.2.2.24646.42567. (shrink)

PhD dissertation addressing what can be called conceptual-mathematical anomalies in quantum electrodynamics. This work can be seen as following the line of philosophy of physics studies of quantum field theory that started to emerge in a systematic way in the early eighties of last century. One example is Teller’s work on standard quantum electrodynamics.In this work, by following a historical approach, I will return to the standard version of quantum electrodynamics, which is the only one available when we want to (...) get numbers out to compare with experimental results. This work spins around two main vectors. One is the divergence of the S-matrix series expansion, the other is the spatio-temporal description of physical processes in the theory. (shrink)