Abstract

The deep source of interest in this paper lies in the paramount argument it provides for philosophy namely, articulating an individualistic view of the nature of intuition. This is fundamental to saying what is significant and distinctive about one being intuiting. On this view, intuitions are individualistically individuated. Contrary to common opinion, the proposed account suggests that an intuition is built out of facts about the individual intuiter. It is something this intuiter has personally experienced. Hence, it is better to be understood from the first person point of view. Revising what is intuition in contemporary philosophy, I shall support my argument first through using some empirical findings of some studies from neuroscience and psychology as well as theoretical analysis of some texts that were often thought to be among the main works that contain thought experiments in which the authors rely on intuitions. I will also try to consider some probable objections to my argument showing their failure.