Abstract

My chapter explores Aristotle’s account of Greek democracy in three parts. The first part examines the notion of democracy taxonomically, namely as a kind of political organization that Aristotle classifies as a deviant politeia that admits of a number of species that are differentiated by the socio-economic classifications of its people (or δῆμος). The second part provides an overview of Aristotle’s historical remarks on prominent subjects of Athenian democracy in the Politics (Pol.) and the Athenian Constitution (Ath. Pol.) and then focuses on his analysis of the political reforms that Solon introduced to Athens in the early 6th century, a form of political organization that Aristotle characterizes as the “ancestral democracy” (δημοκρατίαν τὴν πάτριον [Pol. 2.12.1273b38]). I argue that Aristotle judges Solon’s reforms—specifically, assigning to the people the roles of electing and auditing magistrates, but limiting their access to the very offices of a magistrate—as a pre-eminent solution to the problem of democratic participation. Finally, in the third part of my chapter I examine Aristotle’s evaluation of democracy both in terms of its notion of democratic justice but also in terms of its relative stability. I argue that the features of moderate democracy and polity are very similar to those of the Solonian politeia, which further supports my claim that Aristotle views Solon as a pre-eminent democratic theorist of ancient Greece.