Abstract

John Rawls’ A Theory of Justice allows social facts behind his veil-of-ignorance, thereby lessening the veil’s capacity for neutrality and defense of liberal principles. Rawls assumes social facts are discoverable without presupposed political values. But even if value-neutral social science is possible, real-world opinions, defined by political/social world-views, open the veil to bias since social facts from a non-liberal view may bolster non-liberal programmes. Alternatively, depriving those behind the veil of knowledge of social facts strips them of vital information necessary for creating a just, well-organized society. These reservations do not constitute decisive criticisms but point out unresolved tension in Rawls’ original position, and the veil’s status of neutrality is undermined.