Abstract

In the Weimar period, Oswald Spengler and Edmund Husserl each published distinct philosophies of history which can be construed as teleological: The Decline of The West (1918) and The Crisis of European Sciences (1936) respectively. These texts arose out of a common historical-cultural climate in Germany and share common diagnoses of Europe’s condition. Yet the two models of teleology and the normative imperatives which characterize their respective methods could not be more distinct. This paper examines the two models and demonstrates how Husserl’s recollective teleology possesses the possibility of cultural salvation against the fatalism imbued in Spengler’s teleology of destiny. In this vein, the author places this paper alongside other recent efforts to show the soteriological character of Husserl’s phenomenology. Far from just another way into philosophy, Crisis presents a distinctly normative and rational method of teleology in the face of Spengler’s aesthetic and prophetic counter-rationalism.