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  1. Toward a Jamesian Environmental Philosophy.Piers H. G. Stephens - 2009 - Environmental Ethics 31 (3):227-244.
    William James’s radical empiricism and pragmatism constitutes a philosophy that can reconcile the split between intrinsic value theorists, who stress the development and relevance of theoretical axiology, and pragmatists who have favored a more direct emphasis on environmental policy and application. By distinguishing James’s emphasis on direct personal experience from John Dewey’s more socialized approach, James’s distinctive emphasis on the transformative possibilities of pure experience and his links to romantic sensibility enable us to articulate and validate the noninstrumental aspects of (...)
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  • (1 other version)Eating Meat and Eating People.Cora Diamond - 1978 - Philosophy 53 (206):465 - 479.
    This paper is a response to a certain sort of argument defending the rights of animals. Part I is a brief explanation of the background and of the sort of argument I want to reject; Part II is an attempt to characterize those arguments: they contain fundamental confusions about moral relations between people and people and between people and animals. And Part III is an indication of what I think can still be said on—as it were–the animals' side.
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  • Metaphysics as a guide to morals.Iris Murdoch - 1993 - New York, N.Y., U.S.A.: Allen Lane, Penguin Press.
    The acclaimed author of The Good Apprentice draws on the entire history of philosophy--and particularly on Plato and Kant--to formulate her own model of morality and demonstrate how thoroughly it is bound up with our daily lives. "An utterly absorbing book".--The Wall Street Journal.
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  • The emotional basis of moral judgments.Jesse Prinz - 2006 - Philosophical Explorations 9 (1):29-43.
    Recent work in cognitive science provides overwhelming evidence for a link between emotion and moral judgment. I review findings from psychology, cognitive neuroscience, and research on psychopathology and conclude that emotions are not merely correlated with moral judgments but they are also, in some sense, both necessary and sufficient. I then use these findings along with some anthropological observations to support several philosophical theories: first, I argue that sentimentalism is true: to judge that something is wrong is to have a (...)
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  • Metaphysics as a Guide to Morals.Iris Murdoch - 1995 - Journal of Speculative Philosophy 9 (1):78-81.
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  • (2 other versions)Gravity and Grace.Simone Weil - 1952 - New York: Routledge.
    _Gravity and Grace_ shows Weil's religious thoughts and ideas, drawn from many sources - Christian, Jewish, Indian, Greek and Hindu - and focusing on suffering and redemption. It brings the reader face to face with the profoundest levels of existence as Weil explores the relationship of the human condition to the realm of the transcendent.
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  • Toward a transpersonal ecology: developing new foundations for environmentalism.Warwick Fox (ed.) - 1990 - [New York]: Distributed in the U.S. by Random House.
    In this book I advance an argument concerning the nature of the deep ecology approach to ecophilosophy. In order to advance this argument in as thorough a manner as possible, I present it within the context of a comprehensive overview of the writings on deep ecology.
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  • Metaphysics as a Guide to Morals.Iris Murdoch & Peter J. Conradi - 2001 - Journal of Religious Ethics 29 (2):307-335.
    Iris Murdoch's moral philosophy has long influenced contemporary ethics, yet it has not, in general, received the kind of sustained critical attention that it deserves. "Existentialists and Mystics" and "Metaphysics as a Guide to Morals" provide new access to most of Murdoch's philosophical writings and make possible a deeper appreciation of her contribution to current thought. After assessing the recent critical reception of Murdoch's thought, this review places her moral philosophy in the context of contemporary trends in ethics by tracing (...)
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  • The Varieties of Religious Experience.William James - 1903 - Philosophical Review 12 (1):62-67.
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  • Elevation and the positive psychology of morality.Jonathan Haidt - unknown
    The power of the positive moral emotions to uplift and transform people has long been known, but not by psychologists. In 1771, Thomas Jefferson's friend Robert Skipwith wrote to him asking for advice on what books to buy for his library, and for his own education. Jefferson sent back a long list of titles in history, philosophy, and natural science. But in addition to these obviously educational works, Jefferson advised the inclusion of some works of fiction. Jefferson justified this advice (...)
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  • (1 other version)Eating Meat and Eating People.Cora Diamond & Kenan Professor - 2004 - In Cass R. Sunstein & Martha Craven Nussbaum (eds.), Animal rights: current debates and new directions. New York: Oxford University Press.
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  • (2 other versions)Gravity and grace.Simone Weil - 1963 - New York: Routledge.
    Gravity and Grace was the first ever publication by the remarkable thinker and activist, Simone Weil. In it Gustave Thibon, the priest to whom she had entrusted her notebooks before her untimely death, compiled in one remarkable volume a compendium of her writings that have become a source of spiritual guidance and wisdom for countless individuals.
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  • Simone Weil, an anthology.Simone Weil - 1986 - London: Virago. Edited by Siân Miles.
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  • Toward A Transpersonal Ecology: Developing New Foundations For Environmentalism.Warwick Fox - 1992 - Environmental Values 1 (2):178-180.
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  • Gravity and Grace.Simone Weil - 1953 - Philosophy 28 (106):276-278.
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  • Metaphysics as a Guide to Morals.E. Bowcott - 1993 - British Journal of Educational Studies 41 (4):411.
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