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  1. The sophistic movement.G. B. Kerferd - 1981 - New York: Cambridge University Press.
    This book offers an introduction to the Sophists of fifth-century Athens and a new overall interpretation of their thought. Since Plato first animadverted on their activities, the Sophists have commonly been presented as little better than intellectual mountebanks - a picture which Professor Kerferd forcefully challenges here. Interpreting the evidence with care, he shows them to have been part of an exciting and historically crucial intellectual movement. At the centre of their teaching was a form of relativism, most famously expressed (...)
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  • Nomos and the Beginnings of the Athenian Democracy.Mortimer Chambers & Martin Ostwald - 1972 - American Journal of Philology 93 (2):367.
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  • The logic of magmas and the question of autonomy.Cornelius Castoriadis - 1994 - Philosophy and Social Criticism 20 (1-2):123-154.
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  • The Greek Polis and the Creation of Democracy.Cornelius Castoriadis - 1983 - Graduate Faculty Philosophy Journal 9 (2):79-115.
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  • The Greek Polis and the Creation of Democracy.Cornelius Castoriadis - 1983 - Graduate Faculty Philosophy Journal 9 (2):79-115.
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  • Institution of Society and Religion.Cornelius Castoriadis - 1993 - Thesis Eleven 35 (1):1-17.
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  • Anthropology, Philosophy, Politics.Cornelius Castoriadis - 1997 - Thesis Eleven 49 (1):99-116.
    The question of man is a question of philosophical anthropology. It raises a particular problem because man is both the subject and object of any knowledge of man. This question has ontological consequences, because man is the one being that can have knowledge of himself and can change himself and the laws of his existence. Such knowledge and change, however, are not innate to man but are creations that have both psychical and social-historical presuppositions and implications. The question of de (...)
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  • Nomos und Physis.Friedrich Solmsen & Felix Heinimann - 1951 - American Journal of Philology 72 (2):191.
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  • Aristotle: The Desire to Understand.Richard Kraut & Jonathan Lear - 1991 - Philosophical Review 100 (3):522.
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  • Nomos und Physis: Herkunft und Bedeutung einer Antithese im griechischen Denken des 5. Jahrhunderts.Felix Heinimann - 1978 - F. Reinhardt.
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  • The Imaginary Institution of Society.Cornelius Castoriadis - 1997 - MIT Press.
    As a work of social theory, I would argue that it belongs in a class with the writings of Habermas and Arendt". -- Jay Bernstein, University of Essex This is one of the most original and important works of contemporary European thought.
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  • Aristotle: The Desire to Understand.Jonathan Lear - 1988 - New York: Cambridge University Press.
    This is a 1988 philosophical introduction to Aristotle, and Professor Lear starts where Aristotle himself starts. The first sentence of the Metaphysics states that all human beings by their nature desire to know. But what is it for us to be animated by this desire in this world? What is it for a creature to have a nature; what is our human nature; what must the world be like to be intelligible; and what must we be like to understand it (...)
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  • The Sophistic Movement.G. Kerferd - 1983 - Apeiron 17 (2):136-138.
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  • Keywords: A Vocabulary of Culture and Society.Raymond Williams - 1977 - Science and Society 41 (2):221-224.
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  • What is Nature? Culture, Politics and the Non-human.Kate Soper - 1998 - Environmental Values 7 (3):360-361.
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