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  1. The Coherence of Consciousness in Locke's Essay.Shelley Weinberg - 2008 - History of Philosophy Quarterly 25 (1):21-40.
    Locke has been accused of failing to have a coherent understanding of consciousness, since it can be identical neither to reflection nor to ordinary perception without contradicting other important commitments. I argue that the account of consciousness is coherent once we see that, for Locke, perceptions of ideas are complex mental acts and that consciousness can be seen as a special kind of self-referential mental state internal to any perception of an idea.
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  • The Status of Mechanism in Locke’s Essay.Lisa Downing - 1998 - Philosophical Review 107 (3):381-414.
    The prominent place 0f corpuscularizm mechanism in L0ckc`s Essay is nowadays universally acknowledged} Certainly, L0ckc’s discussions 0f the primary/secondary quality distinction and 0f real essences cannot be understood without reference to the corpuscularizm science 0f his day, which held that all macroscopic bodily phenomena should bc explained in terms 0f the motions and impacts 0f submicroscopic particles, 0r corpuscles, each of which can bc fully characterized in terms of 21 strictly limited range 0f (primary) properties: size, shape, motion (or mobility), (...)
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  • Locke on consciousness.Angela Coventry & Uriah Kriegel - 2008 - History of Philosophy Quarterly 25 (3):221-242.
    Locke’s theory of consciousness is often appropriated as a forerunner of present-day Higher-Order Perception (HOP) theories, but not much is said about it beyond that. We offer an interpretation of Locke’s account of consciousness that portrays it as crucially different from current-day HOP theory, both in detail and in spirit. In this paper, it is argued that there are good historical and philosophical reasons to attribute to Locke the view not that conscious states are accompanied by higher-order perceptions, but rather (...)
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  • Review: Hume, a Scottish Socrates? [REVIEW]Donald C. Ainslie - 2003 - Canadian Journal of Philosophy 33 (1):133 - 154.
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  • (4 other versions)Hume.Terence Penelhum - 1978 - Mind 87 (346):287-289.
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  • Hume, a Scottish Socrates? [REVIEW]Donald C. Ainslie - 2003 - Canadian Journal of Philosophy 33 (1):133-154.
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  • Hume’s Reflections on the Identity and Simplicity of Mind.Donald C. Ainslie - 2001 - Philosophy and Phenomenological Research 62 (3):557-578.
    The article presents a new interpretation of Hume’s treatment of personal identity, and his later rejection of it in the “Appendix” to the Treatise. Hume’s project, on this interpretation, is to explain beliefs about persons that arise primarily within philosophical projects, not in everyday life. The belief in the identity and simplicity of the mind as a bundle of perceptions is an abstruse belief, not one held by the “vulgar” who rarely turn their minds on themselves so as to think (...)
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  • Themes in Hume: the self, the will, religion.Terence Penelhum - 2000 - New York: Oxford University Press.
    Since the 1950s, Terence Penelhum has been a leading contributor to studies on the thought of David Hume. In this collection, he presents a selection of the best of his essays on Hume. Most of the essays are quite recent and three are previously unpublished.
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  • (4 other versions)Hume. [REVIEW]Terence Penelhum - 1980 - Journal of the History of Philosophy 18 (4):477-479.
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  • (4 other versions)Hume.Antony Flew & Terence Penelhum - 1976 - Philosophical Quarterly 26 (104):268.
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