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  1. (1 other version)Confucian Role Ethics and Relational Autonomy in the Mengzi.John Ramsey - 2016 - Philosophy East and West 66 (3):903-922.
    This essay examines whether Confucian role ethics offers resources to identify and redress gender inequality and oppression. On its face, Confucian role ethics seems ill suited for this task for two reasons. First, a central tenet of role ethics is that a person is constituted by her roles. Because roles are constituted by norms that govern them, many social roles are, and have been, historically oppressive. Second, discussions of Confucian role ethics tend to avoid talk of autonomy, yet autonomy is (...)
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  • The Relationship of Clinical and Legal Perspectives Regarding Medical Treatment Decision-Making in Four Cultures.L. Rothenberg, Jon Merz, Neil Wenger, Marjorie Kagawa-SInger & Darryl Macer - 1996 - Jahrbuch für Recht Und Ethik 4.
    This paper examines a number of questions about the degree to which the clinical practice of medicine is affected, if at all, by the legal systems in four countries: Chile, Germany, Japan and the United States. The focus on these four countries in four different regions of the world offers a unique perspective within which to examine medical treatment decisions made by patients and their proxies or surrogates, the potential role for universal written instruments such as advance directives, the cross-professional (...)
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  • Chinese ethics.David Wong - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy.
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  • Instructions for Practical Living and Other Neo-Confucian WritingsA Source Book in Chinese Philosophy.Vincent Y. C. Shih, Wang Yang-Ming & Wing-Tsit Chan - 1965 - Philosophy East and West 15 (3/4):293.
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  • Withholding and Withdrawing Life-Sustaining Treatment: Ethically Equivalent?Lars Øystein Ursin - 2019 - American Journal of Bioethics 19 (3):10-20.
    Withholding and withdrawing treatment are widely regarded as ethically equivalent in medical guidelines and ethics literature. Health care personnel, however, widely perceive moral differences between withholding and withdrawing. The proponents of equivalence argue that any perceived difference can be explained in terms of cognitive biases and flawed reasoning. Thus, policymakers should clear away any resistance to accept the equivalence stance by moral education. To embark on such a campaign of changing attitudes, we need to be convinced that the ethical analysis (...)
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  • Informed consent revisited: Japan and the U.s.Akira Akabayashi & Brian Taylor Slingsby - 2006 - American Journal of Bioethics 6 (1):9 – 14.
    Informed consent, decision-making styles and the role of patient-physician relationships are imperative aspects of clinical medicine worldwide. We present the case of a 74-year-old woman afflicted with advanced liver cancer whose attending physician, per request of the family, did not inform her of her true diagnosis. In our analysis, we explore the differences in informed-consent styles between patients who hold an "independent" and "interdependent" construal of the self and then highlight the possible implications maintained by this position in the context (...)
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  • A Jewish Perspective on the Refusal of Life-Sustaining Therapies: Culture as Shaping Bioethical Discourse.Vardit Ravitsky - 2009 - American Journal of Bioethics 9 (4):60-62.
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  • Autonomy and Paternalism in Communitarian Society Patient Rights in Israel.Michael L. Gross - 1999 - Hastings Center Report 29 (4):13-20.
    The Israeli Patient Rights Act attempts to accommodate personal autonomy within an avowedly paternalist communitarian state. Although Israel is still groping toward a solution, the legislation begins to show the different form a communitarian version of autonomy must take.
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