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  1. Precedent, Rules and the Standard Picture.David Tan - 2016 - Australian Journal of Legal Philosophy 41:81-115.
    In 'The Standard Picture and its Discontents', Mark Greenberg remarks that the typical way that legal theorists think about legal obligations does not sit well with the way the common law works. I argue that Alexander's and Sherwin’s Rule Model of precedent can deal with all the problems that Greenberg accuses the Standard Picture of having. Nonetheless, I further argue that combining the Standard Picture and the Rule Model ultimately leads to another problem: the inability of the Standard Picture – (...)
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  • Do precedents create rules?Grant Lamond - 2005 - Legal Theory 11 (1):1-26.
    This article argues that legal precedents do not create rules, but rather create a special type of reason in favour of a decision in later cases. Precedents are often argued to be analogous to statutes in their law-creating function, but the common law practice of distinguishing is difficult to reconcile with orthodox accounts of the function of rules. Instead, a precedent amounts to a decision on the balance of reasons in the case before the precedent court, and later courts are (...)
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  • (1 other version)Reason-giving and the law.David Enoch - 2011 - In Leslie Green & Brian Leiter (eds.), Oxford Studies in Philosophy of Law. New York: Oxford University Press.
    A spectre is haunting legal positivists – and perhaps jurisprudes more generally – the spectre of the normativity of law. Whatever else law is, it is sometimes said, it is normative, and so whatever else a philosophical account of law accounts for, it should account for the normativity of law[1]. But law is at least partially a social matter, its content at least partially determined by social practices. And how can something social and descriptive in this down-to-earth kind of way (...)
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  • (1 other version)The standard picture and its discontents.Mark Greenberg - 2011 - In Leslie Green & Brian Leiter (eds.), Oxford Studies in Philosophy of Law. New York: Oxford University Press.
    In this paper, I argue that there is a picture of how law works that most legal theorists are implicitly committed to and take to be common ground. This Standard Picture (SP, for short) is generally unacknowledged and unargued for. SP leads to a characteristic set of concerns and problems and yields a distinctive way of thinking about how law is supposed to operate. I suggest that the issue of whether SP is correct is a fundamental one for the philosophy (...)
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  • Pursuing the good-indirectly.Larry Alexander - 1985 - Ethics 95 (2):315-332.
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  • Legislation as Communication? Legal Interpretation and the Study of Linguistic Communication.Mark Greenberg - 2011 - In Andrei Marmor & Scott Soames (eds.), Philosophical foundations of language in the law. New York: Oxford University Press.
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  • Simple-minded originalism.Larry Alexander - 2011 - In Grant Huscroft & Bradley W. Miller (eds.), The challenge of originalism: theories of constitutional interpretation. New York: Cambridge University Press.
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  • Zombie jurisprudence.Omri Ben-Zvi - 2017 - In Justin Desautels-Stein & Christopher Tomlins (eds.), Searching for Contemporary Legal Thought. Cambridge, United Kingdom: Cambridge University Press.
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  • What’s left of general jurisprudence? On law’s ontology and content.Andrei Marmor - 2018 - Jurisprudence 10 (2):151-170.
    ABSTRACTThe aim of this paper is to show that general jurisprudence is in no need of reinvention. The sentiment shared by many contemporary legal philosophers that theories about the nature of law...
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  • Authority and Reason‐Giving.David Enoch - 2012 - Philosophy and Phenomenological Research 89 (2):296-332.
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  • Of Living Trees and Dead Hands: The Interpretation of Constitutions and Constitutional Rights.Larry Alexander - 2009 - Canadian Journal of Law and Jurisprudence 22 (2):227-236.
    The function of law and of constitutional law is to make determinate what we ought to do. And in constitutional law, that is true of both structural provisions and rights provisions. It is not the function of constitutions to establish our real moral rights. We possess those independently of the constitution, which cannot affect them. And all organs of government are bound morally if not legally by those rights. I have taken no position on the relative competence of legislatures and (...)
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