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  1. Tragedy anbd Self-Sufficiency: Plato and Aristotle on Fear and Pity.Martha Nussbaum - 1992 - Oxford Studies in Ancient Philosophy 10:107-159.
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  • Hannah Arendt and the Jewish Question.Richard J. Bernstein - 1996 - MIT Press.
    "Bernstein argues that many themes that emerged in the course of Arendt's attempts tounderstand specifically Jewish issues shaped her thinking about politics in general and the life ofthe mind.
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  • The Psychology of Aristotelian Tragedy.Amélie Oksenberg Rorty - 1991 - Midwest Studies in Philosophy 16 (1):53-72.
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  • Postmodern ethics.Zygmunt Bauman - 1993 - Cambridge: Blackwell.
    Introduction: Morality in Modern and Postmodern Perspective Shattered beings are best represented by bits and pieces. Rainer Maria Rilke As signalled in its ...
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  • Religion within the limits of reason alone.Immanuel Kant - 1960 - New York,: Harper.
    A Monumental Figure of Western Thought Wrestles with the Question of God Immanuel Kant (1724-1804) is one of the most influential philosophers in the history of Western philosophy. His contributions have had a profound impact on almost every philosophical movement that followed him. Kant's teachings on religion were unorthodox in that they were based on rationality rather than revelation. Though logically proving God's existence might be impossible, it is morally reasonable to "act as if there be a God." His strictly (...)
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  • The Interpretation of Cultures.Clifford Geertz - 2017
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  • Tragedy anbd Self-Sufficiency: Plato and Aristotle on Fear and Pity.Martha Nussbaum - 1992 - In Julia Annas (ed.), Oxford Studies in Ancient Philosophy: Volume X: 1992. Clarendon Press.
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  • The Holocaust and Problems of Historical Representation.Robert Braun - 1994 - History and Theory 33 (2):172-198.
    This essay examines different viewpoints taken by historians and theorists in three important debates about the Holocaust and the Nazi past in Germany. Analysis shows that the content and form of historical judgment, the limits of historical narratives, and the referential connections between "facts," "representation," and "truth" are more problematic than historians and social theorists taking part in these debates would like to believe. Examples show that attempts to represent past "reality" are closely related to the politically and socially significant (...)
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  • Postmodernism and Popular Culture: A Cultural History.John Docker - 1994 - Cambridge University Press.
    An intellectual adventure, this book engages with some of the most important academic debates of our time.
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  • Language and Symbolic Power.Ian Buchanan, Pierre Bourdieu, Gino Raymond & Matthew Adamson - 1993 - Substance 22 (2/3):342.
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  • Cosmopolitanism and Violence: The Limits of Global Civil Society.Gerard Delanty - 2001 - European Journal of Social Theory 4 (1):41-52.
    The problem of violence for social theory is not only a normative question which can be answered in political-ethical terms, but it is also a cognitive question relating to the definition of violence. This cognitive question is one of the main problems with the contemporary discourse of violence and it is this that makes the idea of a cosmopolitan public sphere particularly relevant since it is in public discourse that cognitive models are articulated. The real power of cosmopolitanism lies in (...)
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  • Hannah Arendt and the Jewish Question.Richard J. Bernstein - 1996 - Transactions of the Charles S. Peirce Society 34 (1):323-326.
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