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  1. Early Mādhyamika in India and China.Richard H. Robinson - 1967 - Motilal Banarsidass.
    This book gives a descriptive analysis of specific Madhyamika texts. It compares the ideology of Kumarajiva (a translator of the four Madhyamika treatises 400 A.D.) with the ideologies of the three Chinese contemporaries - HuiYuan, Seng-Jui and Seng-Chao. It envisages an intercultural transmission of religious and philosophical ideas from India to China.
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  • The notion of svabhāva in the thought of candrakīrti.WilliamL Ames - 1982 - Journal of Indian Philosophy 10 (2):161-177.
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  • The uses of the four positions of the Catuskoti and the problem of the description of reality in Mahāyāna Buddhism.D. Seyfort Ruegg - 1977 - Journal of Indian Philosophy 5 (1-2):1-71.
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  • The system of the two truths in the prasannapadā and the madhyamakāvatāra: A study in mādhyamika soteriology. [REVIEW]C. W. Huntington - 1983 - Journal of Indian Philosophy 11 (1):77-106.
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  • The literature of the Madhyamaka school of philosophy in India.David Seyfort Ruegg - 1981 - Wiesbaden: Harrassowitz.
    INTRODUCTION: THE NAME MADHYAMAKA The Madhyamaka school of Mahayana Buddhism goes back to Nagarjuna, the great Indian Buddhist philosopher who is placed ...
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  • CONZE, EDWARD/"The Large Sutra on Perfect Wisdom with the Divisions of the Abhisamayalankara". [REVIEW]D. Seyfort Ruegg - 1977 - Journal of Indian Philosophy 5:187.
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