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  1. When Artists Fall: Honoring and Admiring the Immoral.Alfred Archer & Benjamin Matheson - 2019 - Journal of the American Philosophical Association 5 (2):246-265.
    Is it appropriate to honor artists who have created great works but who have also acted immorally? In this article, after arguing that honoring involves identifying a person as someone we ought to admire, we present three moral reasons against honoring immoral artists. First, we argue that honoring can serve to condone their behavior, through the mediums of emotional prioritization and exemplar identification. Second, we argue that honoring immoral artists can generate undue epistemic credibility for the artists, which can lead (...)
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  • The Aptness of Anger.Amia Srinivasan - 2017 - Journal of Political Philosophy 26 (2):123-144.
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  • (1 other version)Five faces of oppression.Iris Marion Young - 2009 - In George L. Henderson & Marvin Waterstone (eds.), Geographic thought : a praxis perspective. New York: Routledge. pp. 55-71.
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  • Epistemic injustice: power and the ethics of knowing.Miranda Fricker - 2007 - New York: Oxford University Press.
    Fricker shows that virtue epistemology provides a general epistemological idiom in which these issues can be forcefully discussed.
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  • Rights.Leif Wenar - 2008 - Stanford Encyclopedia of Philosophy.
    Rights dominate most modern understandings of what actions are proper and which institutions are just. Rights structure the forms of our governments, the contents of our laws, and the shape of morality as we perceive it. To accept a set of rights is to approve a distribution of freedom and authority, and so to endorse a certain view of what may, must, and must not be done.
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  • Affective Intentionality and Affective Injustice: Merleau‐Ponty and Fanon on the Body Schema as a Theory of Affect.Shiloh Whitney - 2018 - Southern Journal of Philosophy 56 (4):488-515.
    I argue that there is an affective injustice in gendered and racialized oppression. To account for this, we must deny the opposition of affect and intentionality often assumed in the philosophy of emotion and the affective turn: while affect and intentionality are not opposed in principle, affective intentionality may be refused uptake in oppressive practices. In section 1, I read Merleau‐Ponty’s theory of the body schema as a theory of affect that accommodates my account of affective injustice and aligns with (...)
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