This article considers the relevance of time theory for Beck's theory of reflexive modernization and vice versa. It focuses in particular on discontinuity in the context of continuity, on decontextualization, naturalization and responsibility as key concerns of both perspectives on the industrial way of life. It makes explicit the temporal underpinnings of that cultural form with respect to five Cs: the creation of time to human design (C1), the commodification of time (C2), the compression of time (C3), the control of (...) time (C4) and the colonization of time (C5). It concludes that explicit concern with temporal relations shows reflexive modernization in action and facilitates improved knowledge for deliberative change. (shrink)

This article attempts to re-think the notion of reflexivity in terms of non-linearity. It tries to understand the second modernity as a non-linear modernity. This second modernity is understood as much in terms of communications as social norms. It is a modernity that is thoroughly monist. It features non-linear socio-technical systems.