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The Smart theory of moral responsibility and desert

In Serena Olsaretti (ed.), Desert and justice. New York: Oxford University Press (2003)

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  1. (1 other version)Free Will, Praise and Blame.J. J. C. Smart - 1982 - In Gary Watson (ed.), Free will. New York: Oxford University Press.
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  • (1 other version)Soft Libertarianism and Hard Compatibilism.Gary Watson - 1999 - The Journal of Ethics 3 (4):353-368.
    In this paper I discuss two kinds of attempts to qualify incompatibilist and compatibilist conceptions of freedom to avoid what have been thought to be incredible commitments of these rival accounts. One attempt -- which I call soft libertarianism -- is represented by Robert Kane's work. It hopes to defend an incompatibilist conception of freedom without the apparently difficult metaphysical costs traditionally incurred by these views. On the other hand, in response to what I call the robot objection (that if (...)
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  • Causation in Perception.P. F. Strawson - 1962 - In Peter Strawson (ed.), Freedom and Resentment. Oxford University Press.
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  • (1 other version)The Significance of Choice.T. M. Scanlon - 1988 - In Sterling M. McMurrin (ed.), The Tanner Lectures on Human Values (Vol. 8, pp. 149-216). University of Utah Press.
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  • On the currency of egalitarian justice.G. A. Cohen - 1989 - Ethics 99 (4):906-944.
    In his Tanner Lecture of 1979 called ‘Equality of What?’ Amartya Sen asked what metric egalitarians should use to establish the extent to which their ideal is realized in a given society. What aspect of a person’s condition should count in a fundamental way for egalitarians, and not merely as cause of or evidence of or proxy for what they regard as fundamental?
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  • Involuntary sins.Robert Merrihew Adams - 1985 - Philosophical Review 94 (1):3-31.
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  • (1 other version)Soft libertarianism and hard compatibilism.Gary Watson - 1999 - The Journal of Ethics 3 (4):351-365.
    In this paper I discuss two kinds of attempts to qualify incompatibilist and compatibilist conceptions of freedom to avoid what have been thought to be incredible commitments of these rival accounts. One attempt -- which I call soft libertarianism -- is represented by Robert Kane''s work. It hopes to defend an incompatibilist conception of freedom without the apparently difficult metaphysical costs traditionally incurred by these views. On the other hand, in response to what I call the robot objection (that if (...)
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