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  1. The architecture of reason: the structure and substance of rationality.Robert Audi - 2001 - New York: Oxford University Press.
    The literature on theoretical reason has been dominated by epistemological concerns, treatments of practical reason by ethical concerns. This book overcomes the limitations of dealing with each separately. It sets out a comprehensive theory of rationality applicable to both practical and theoretical reason. In both domains, Audi explains how experience grounds rationality, delineates the structure of central elements, and attacks the egocentric conception of rationality. He establishes the rationality of altruism and thereby supports major moral principles. The concluding part describes (...)
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  • Terrorism, Human Rights, and the Case for World Government.Louis P. Pojman - 2006 - Rowman & Littlefield Publishers.
    One of the nation's leading military ethicists, Louis P. Pojman argues that globalism and cosmopolitanism motivate the need for greater international cooperation based on enforceable international law. The best way to realize the promises of globalism and cogent moral arguments for cosmopolitanism, Pojman contends, is through the establishment of a World Government.
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  • International Justice and the Basic Needs Principle.David Copp - 2009 - ProtoSociology 26:150-166.
    According to the basic needs principle, a state in favorable circumstances must enable its members to meet their basic needs throughout a normal life-span. Applied to the international situation, I argue, this principle implies that a global state would have a duty (ceteris paribus) to enable subordinate states to meet their members‘ needs. In the absence of a global state, existing states have a duty (ceteris paribus) to work to create a system of institutions that would enable each state to (...)
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  • The Political Philosophy of Cosmopolitanism.Gillian Brock & Harry Brighouse (eds.) - 2005 - New York: Cambridge University Press.
    In a period of rapid internationalization of trade and increased labor mobility, is it relevant for nations to think about their moral obligations to others? Do national boundaries have fundamental moral significance, or do we have moral obligations to foreigners that are equal to our obligations to our compatriots? The latter position is known as cosmopolitanism, and this volume brings together a number of distinguished political philosophers and theorists to explore cosmopolitanism: what it consists in, and the positive case which (...)
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  • A cosmopolitan perspective on the global economic order.Thomas Pogge - 2005 - In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. New York: Cambridge University Press.
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  • Cosmopolitan Respect and Patriotic Concern.Richard W. Miller - 1998 - Philosophy and Public Affairs 27 (3):202-224.
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected].
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  • Patriotic Gore, Again.David McCabe - 1997 - Southern Journal of Philosophy 35 (2):203-223.
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  • International justice and the basic needs principle.David Copp - 2005 - In Gillian Brock & Harry Brighouse (eds.), The Political Philosophy of Cosmopolitanism. New York: Cambridge University Press. pp. 39--54.
    According to the basic needs principle, a state in favorable circumstances must enable its members to meet their basic needs throughout a normal life-span. Applied to the international situation, I argue, this principle implies that a global state would have a duty to enable subordinate states to meet their members‘ needs. In the absence of a global state, existing states have a duty to work to create a system of institutions that would enable each state to meet its members‘ needs. (...)
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  • Moral foundations of liberal democracy, secular reasons, and liberal neutrality toward the good.Robert Audi - 2008 - Notre Dame Journal of Law, Ethics and Public Policy 19 (1):197-218.
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