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  1. Military Ethics of Fighting Terror: An Israeli Perspective.Asa Kasher & Amos Yadlin - 2005 - Journal of Military Ethics 4 (1):3-32.
    The present paper is devoted to a detailed presentation of a new Military Ethics doctrine of fighting terror. It is proposed as an extension of the classical Just War Theory, which has been meant to apply to ordinary international conflicts. Since the conditions of a fight against terror are essentially different from the conditions that are assumed to hold in the classical war (military) paradigm or in the law enforcement (police) paradigm, a third model is needed. The paper proposes such (...)
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  • The Principle of Distinction.Asa Kasher - 2007 - Journal of Military Ethics 6 (2):152-167.
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  • (2 other versions)Just and Unjust Wars.M. Walzer - 1979 - Philosophy 54 (209):415-420.
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  • Double effect, double intention, and asymmetric warfare.Steven Lee - 2004 - Journal of Military Ethics 3 (3):233-251.
    Modern warfare cannot be conducted without civilians being killed. In order to reconcile this fact with the principle of discrimination in just war theory, the principle is applied through the doctrine of double effect. But this doctrine is morally inadequate because it is too permissive regarding the risk to civilians. For this reason, Michael Walzer has suggested that the doctrine be supplemented with what he calls the idea of double intention: combatants are not only to refrain from intending to harm (...)
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  • Military Ethics of Fighting Terror: Response.Asa Kasher & Amos Yadlin - 2005 - Journal of Military Ethics 4 (1):60-70.
    We are grateful to Professors Nick Fotion, Bashshar Haydar and David L. Perry for their illuminating discussions of our paper, ?Military ethics of fighting terror: An Israeli perspective?, published in the present issue of the Journal of Military Ethics. We also thank the editors of the Journal for allowing us to add the present response. Professors Fotion, Haydar and Perry raise many significant issues. We will, however, presently address just a few of them, leaving the discussion of the other interesting (...)
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