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  1. What is Justified Belief?Alvin I. Goldman - 1979 - In George Pappas (ed.), Justification and Knowledge: New Studies in Epistemology. Boston: D. Reidel. pp. 1-25.
    The aim of this paper is to sketch a theory of justified belief. What I have in mind is an explanatory theory, one that explains in a general way why certain beliefs are counted as justified and others as unjustified. Unlike some traditional approaches, I do not try to prescribe standards for justification that differ from, or improve upon, our ordinary standards. I merely try to explicate the ordinary standards, which are, I believe, quite different from those of many classical, (...)
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  • Justification and truth.Stewart Cohen - 1984 - Philosophical Studies 46 (3):279--95.
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  • Misremembering.Sarah K. Robins - 2016 - Philosophical Psychology 29 (3):432-447.
    The Archival and Constructive views of memory offer contrasting characterizations of remembering and its relation to memory errors. I evaluate the descriptive adequacy of each by offering a close analysis of one of the most prominent experimental techniques by which memory errors are elicited—the Deese-Roediger-McDermott paradigm. Explaining the DRM effect requires appreciating it as a distinct form of memory error, which I refer to as misremembering. Misremembering is a memory error that relies on successful retention of the targeted event. It (...)
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  • Confabulation and constructive memory.Sarah K. Robins - 2019 - Synthese 196 (6):2135-2151.
    Confabulation is a symptom central to many psychiatric diagnoses and can be severely debilitating to those who exhibit the symptom. Theorists, scientists, and clinicians have an understandable interest in the nature of confabulation—pursuing ways to define, identify, treat, and perhaps even prevent this memory disorder. Appeals to confabulation as a clinical symptom rely on an account of memory’s function from which cases like the above can be contrasted. Accounting for confabulation is thus an important desideratum for any candidate theory of (...)
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  • Finkish dispositions.David Kellogg Lewis - 1997 - Philosophical Quarterly 47 (187):143-158.
    Many years ago, C.B. Martin drew our attention to the possibility of ‘finkish’ dispositions: dispositions which, if put to the test would not be manifested, but rather would disappear. Thus if x if finkishly disposed to give response r to stimulus s, it is not so that if x were subjected to stimulus r, x would give response z; so finkish dispositions afford a counter‐example to the simplest conditional analysis of dispositions. Martin went on to suggest that finkish dispositions required (...)
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  • The diagonal and the demon.Juan Comesaña - 2002 - Philosophical Studies 110 (3):249 - 266.
    Reliabilism about epistemic justification - the thesis that what makes a belief epistemically justified is that it was produced by a reliable process of belief-formation - must face two problems. First, what has been called "the new evil demon problem", which arises from the idea that the beliefs of victims of an evil demon are as justified as our own beliefs, although they are not - the objector claims - reliably produced. And second, the problem of diagnosing why skepticism is (...)
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