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  1. Utilitarianism For and Against.J. C. Smart & B. Williams - 1975 - Tijdschrift Voor Filosofie 37 (2):355-357.
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  • Economists' Preferences and the Preferences of Economists.Bryan G. Norton - 1994 - Environmental Values 3 (4):311 - 332.
    Economists, who adopt the principle of consumer sovereignty, treat preferences as unquestioned for the purposes of their analysis. They also represent preferences for future outcomes as having value in the present. It is shown that these two characteristics of neoclassical modelling rest on similar reasoning and are essential to achieve high aggregatability of preferences and values. But the meaning and broader implications of these characteristics vary according to the arguments given to support these methodological choices. The resulting ambiguities raise questions (...)
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  • Four Dogmas of Environmental Economics.Mark Sagoff - 1994 - Environmental Values 3 (4):285 - 310.
    Four dogmas have shaped modern neoclassical economics. The first proposes that markets may fail to allocate resources efficiently, that is, to those willing to pay the most for them. The second asserts that choices, particularly within markets, reveal preferences. The third is the assumption that people always make the choices they expect will benefit them or enhance their welfare. The fourth dogma holds that perfectly competitive markets will allocate resources to their most beneficial uses. This is the doctrine of the (...)
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  • Philosophy and economic theory.Frank Hahn & Martin Hollis (eds.) - 1979 - New York: Oxford University Press.
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  • Rational fools: A critique of the behavioral foundations of economic theory.Amartya Sen - 1977 - Philosophy and Public Affairs 6 (4):317-344.
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  • The Morality of Freedom.Joseph Raz - 1986 - Philosophy 63 (243):119-122.
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  • Mortal Questions.Thomas Nagel - 1983 - Religious Studies 19 (1):96-99.
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  • Ethics and the Limits of Philosophy.Bernard Williams - 1987 - Behaviorism 15 (2):179-181.
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  • What is the Value of Rangitoto Island?Dan Vadnjal & Martin O'Connor - 1994 - Environmental Values 3 (4):369-380.
    Contingent Valuation has been promoted as a catch-all approach to environmental valuation. While there have been numerous attempts in recent years to place monetary values on environmental amenities, studies have often reported a high frequency of protest, zero or inordinately large dollar-value responses. This paper reports on the results of a survey designed to obtain information on how people actually interpret questions of paying to avoid changes in their views of Rangitoto Island. Evidence suggests that the meaning respondents attach to (...)
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  • Existence Value, Welfare and Altruism.Jonathan Aldred - 1994 - Environmental Values 3 (4):381 - 402.
    Existence Value has become an increasingly important concept as the use of cost benefit analysis has spread from traditional applications to attempts to place monetary value on, for instance, a rare wetland habitat. Environmental economists have generally accepted the tensions arising in the existence value concept from the range of recent applications, but it is argued here that their various attempts to resolve the difficulties have largely failed. Critics from outside economics, on the other hand, typically claim that the very (...)
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  • Ecology, Policy and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Environmental Values 4 (2):181-182.
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  • (1 other version)Citizens, Consumers and the Environment: Reflections on The Economy of the Earth.Russell Keat - 1994 - Environmental Values 3 (4):333-349.
    This paper presents a critical evaluation of Mark Sagoff's critique of economistic approaches to environmental decision-making in The Economy of the Earth. Whilst endorsing many of Sagoff's specific arguments against the use of extended versions of cost-benefit analysis in making such decisions, it criticises the conceptual framework within which these arguments are developed. In particular, it suggests that what Sagoff represents as a tension between consumers and their public roles as citizens is better understood as one between culturally shared values (...)
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  • Justice as Impartiality.Brian Barry - 1995 - Philosophy 70 (274):603-605.
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  • Personal Utilities and Public Judgements: Or What's Wrong With Welfare Economics.Amartya K. Sen - 1979 - Economic Journal 89 (355):537-558.
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