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  1. (1 other version)What we owe to each other.Thomas Scanlon - 1998 - Cambridge: Belknap Press of Harvard University Press.
    In this book, T. M. Scanlon offers new answers to these questions, as they apply to the central part of morality that concerns what we owe to each other.
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  • Moral conflict and political legitimacy.Thomas Nagel - 1987 - Philosophy and Public Affairs 16 (3):215-240.
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  • What We Owe to Each Other.Thomas Scanlon - 2002 - Mind 111 (442):323-354.
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  • (1 other version)Towards Justice and Virtue.Onora O'neill - 1999 - Philosophical and Phenomenological Research 59 (4):1103-1105.
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  • The Concept of Law.Stuart M. Brown - 1963 - Philosophical Review 72 (2):250.
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  • Person, Polis, planet: Essays in applied philosophy * by David Schmidtz.E. Telfer - 2009 - Analysis 69 (3):580-582.
    In ‘Choosing Ends’, Schmidtz defines a new kind of end to join the familiar categories of final, instrumental and constitutive ends: namely, maieutic ends. A maieutic end is an end which ‘gives birth to’ another end. For example, Kate wants to have a goal in life, in particular a career; so having a career is a maieutic end which ‘gives birth to’ her career in medicine. ….
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  • The justification of human rights and the basic right to justification: A reflexive approach.Rainer Forst - 2010 - Ethics 120 (4):711-740.
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  • (1 other version)What Nozick did for decision theory.David Schmidtz & Sarah Wright - 2008 - In Person, polis, planet: essays in applied philosophy. New York: Oxford University Press. pp. 282-294.
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  • (1 other version)Public Practical Reason: An Archeology.Gerald J. Postema - 1995 - Social Philosophy and Policy 12 (1):43-86.
    Kant argues that the “discipline” of reason holds us topublicargument and reflective thought. When we speak the language of reasoned judgment, Kant maintains, we “speak with a universal voice,” expecting and claiming the assent of all other rational beings. This language carries with it a discipline requiring us to submit our judgments to the forum of our rational peers. Remarkably, Kant does not restrict this thought to the realm of politics, but rather treats politics as the model for reason's authority (...)
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  • Person, Polis, Planet: Essays in Applied Philosophy, by David Schmidtz. [REVIEW]T. Porter - 2012 - Mind 121 (482):519-523.
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  • (1 other version)Public Practical Reason: An Archeology*: GERALD J. POSTEMA.Gerald J. Postema - 1995 - Social Philosophy and Policy 12 (1):43-86.
    Kant argues that the “discipline” of reason holds us to public argument and reflective thought. When we speak the language of reasoned judgment, Kant maintains, we “speak with a universal voice,” expecting and claiming the assent of all other rational beings. This language carries with it a discipline requiring us to submit our judgments to the forum of our rational peers. Remarkably, Kant does not restrict this thought to the realm of politics, but rather treats politics as the model for (...)
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  • Person, Polis, planet: Essays in applied philosophy * by David Schmidtz. [REVIEW]David Schmidtz - 2009 - Analysis 69 (3):580-582.
    In ‘Choosing Ends’, Schmidtz defines a new kind of end to join the familiar categories of final, instrumental and constitutive ends: namely, maieutic ends. A maieutic end is an end which ‘gives birth to’ another end. For example, Kate wants to have a goal in life, in particular a career; so having a career is a maieutic end which ‘gives birth to’ her career in medicine. ….
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