Results for 'Rainer Forst'

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Rainer Forst
Goethe University Frankfurt
  1.  89
    Democracy Out of Reason? Comment on Rainer Forst's "The Rule of Reasons".Stefan Gosepath - 2001 - Ratio Juris 14 (4):379-389.
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  2.  96
    Forst on Reciprocity of Reasons: A Critique.Thomas M. Besch - 2020 - Southern Journal of Philosophy 58 (3):357-382.
    According to Rainer Forst, (i) moral and political claims must meet a requirement of reciprocal and general acceptability (RGA) while (ii) we are under a duty in engaged discursive practice to justify such claims to others, or be able to do so, on grounds that meet RGA. The paper critically engages this view. I argue that Forst builds a key component of RGA, i.e., reciprocity of reasons, on an idea of the reasonable that undermines both (i) and (...)
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  3.  31
    On the Role of the Political Theorist Regarding Global Injustice.Katrin Flikschuh, Rainer Forst, Darrel Moellendorf, Valentin Beck & Julian Culp - 2013 - Global Justice Theory Practice Rhetoric 6:40-53.
    Interview of Katrin Flikschuh, Rainer Forst and Darrel Moellendorf by Valentin Beck and Julian Culp for Global Justice: Theory Practice Rhetoric.
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  4. Noumenal Power, Reasons, and Justification: A Critique of Forst.Sameer Bajaj & Enzo Rossi - forthcoming - In Ester Herlin-Karnell & Matthias Klatt (eds.), Constitutionalism Justified. Oxford: Oxford University Press.
    In this essay we criticise Rainer Forst's attempt to draw a connection between power and justification, and thus ground his normative theory of a right to justification. Forst draws this connection primarily conceptually, though we will also consider whether a normative connection may be drawn within his framework. Forst's key insight is that if we understand power as operating by furnishing those subjected to it with reasons, then we create a space for the normative contestation of (...)
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  5. On the Right to Justification and Discursive Respect.Thomas M. Besch - 2015 - Dialogue 54 (4):703-726.
    Rainer Forst’s constructivism argues that a right to justification provides a reasonably non-rejectable foundation of justice. With an exemplary focus on his attempt to ground human rights, I argue that this right cannot provide such a foundation. To accord to others such a right is to include them in the scope of discursive respect. But it is reasonably contested whether we should accord to others equal discursive respect. It follows that Forst’s constructivism cannot ground human rights, or (...)
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  6. A Broad Definition of Agential Power.Pablo Gilabert - 2018 - Journal of Political Power 11 (1):79-92.
    Can we develop a definition of power that is satisfactorily determinate but also enables rather than foreclose important substantive debates about how power relations proceed and should proceed in social and political life? I present a broad definition of agential power that meets these desiderata. On this account, agents have power with respect to a certain outcome (including, inter alia, the shaping of certain social relations) to the extent that they can voluntarily determine whether that outcome occurs. This simple definition (...)
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  7. Diversity and the Limits of Liberal Toleration.Thomas M. Besch - 2010 - In Duncan Ivison (ed.), The Ashgate Research Companion to Multiculturalism. Ashgate.
    To fully respond to the demands of multiculturalism, a view of toleration would need to duly respect diversity both at the level of the application of principles of toleration and at the level of the justificatory foundations that a view of toleration may appeal to. The paper examines Rainer Forst’s post-Rawlsian, ‘reason-based’ attempt to provide a view of toleration that succeeds at these two levels and so allows us to tolerate tolerantly. His account turns on the view that (...)
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  8.  97
    A Note on Reciprocity of Reasons.Thomas M. Besch - manuscript
    Rainer Forst and others claim that normative moral and political claims depend for their justification on meeting a requirement of reciprocal and general acceptability (RGA). I focus on a core component of RGA, namely, the idea of reciprocity of reasons, distinguish between two readings of RGA, and argue that if reciprocity of reasons is understood in Forst’s terms, then RGA, even on the most promising reading, may not serve as a requirement of moral or political justification at (...)
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  9.  30
    Is Power Noumenal in Nature?Thomas M. Besch - forthcoming - Dialogue.
    This paper engages Rainer Forst’s doctrine of noumenal power. At the centre of this doctrine is its signature claim that power is noumenal in nature. I reconstruct Forst’s definition of power and distinguish three conceptions of noumenal power in his writings. I argue that, on each conception, we should reject that claim. It emerges that the professed noumenality of power is either a trivial feature of power, or else a feature only of some forms of power. Consequently, (...)
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  10.  68
    Toleration, Reasonableness, and Power.Thomas M. Besch & Jung-Sook Lee - forthcoming - In Mitja Sardoc (ed.), The Palgrave Handbook of Toleration. Palgrave.
    This chapter explores Rainer Forst’s justification-centric view of nondomination toleration. This view places an idea of equal respect and a corresponding requirement of reciprocal and general justification at the core of non-domination toleration. After reconstructing this view, this chapter addresses two issues. First, even if this idea of equal respect requires the limits of non-domination toleration to be drawn in a manner that is equally justifiable to all affected people, equal justifiability should not be understood in terms of (...)
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  11.  27
    Praxis und Idee im Widerstreit. Naturalismus, Konstruktivismus und Dekonstruktivismus in der Philosophie der Menschenrechte.Markus Wolf - 2019 - In Peter Wiersbinski, Martin Weichold, Jan Marschelke, Falk Hamann, Matthias Kopp & Dennis-Kenji Kipker (eds.), Der normative Druck des Faktischen (Archiv für Rechts- und Sozialphilosophie (ARSP): Beihefte; Neue Folge, 156). Stuttgart, Deutschland: pp. S. 229 - 245.
    Sind die Menschenrechte primär Ausdruck einer politischen Praxis und die Idee der Menschenrechte eine Art „Überbau“, den die Praxis epiphänomenal hervorbringt? Oder ist die Praxis der Menschenrechte das Ergebnis der Verwirklichung einer normativen Idee, die unabhängig von ihr existiert? Ist die Idee der Menschenrechte die Bedingung dafür, dass es die Praxis der Menschenrechte geben kann? Oder gibt es einen Vorrang der Praxis vor der Idee? In meinem Aufsatz argumentiere ich für zwei These: 1. These: Menschenrechte sind prinzipiell unabhängig von jeder (...)
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  12. On Discursive Respect.Thomas M. Besch - 2014 - Social Theory and Practice 40 (2):207-231.
    Moral and political forms of constructivism accord to people strong, “constitutive” forms of discursive standing and so build on, or express, a commitment to discursive respect. The paper explores dimensions of discursive respect, i.e., depth, scope, and purchase; it addresses tenuous interdependencies between them; on this basis, it identifies limitations of the idea of discursive respect and of constructivism. The task of locating discursive respect in the normative space defined by its three dimensions is partly, and importantly, an ethical task (...)
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  13.  61
    On the Role of the Political Theorist Regarding Global Injustice.Valentin Beck & Julian Culp - 2013 - Global Justice: Theory Practice Rhetoric 6:40-53.
    Interview of Katrin Flikschuh, Rainer Forst and Darrel Moellendorf by Valentin Beck and Julian Culp for Global Justice: Theory Practice Rhetoric.
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  14. Reflections on the Foundations of Human Rights.Thomas M. Besch - manuscript
    Is there an approach to human rights that justifies rights-allocating moral-political principles as principles that are equally acceptable by everyone to whom they apply, while grounding them in categorical, reasonably non-rejectable foundations? The paper examines Rainer Forst’s constructivist attempt to provide such an approach. I argue that his view, far from providing an alternative to “ethical” approaches, depends for its own reasonableness on a reasonably contestable conception of the good, namely, the good of constitutive discursive standing. This suggests (...)
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  15. Domination and Global Political Justice: Conceptual, Historical and Institutional Perspectives.Barbara Buckinx, Jonathan Trejo-Mathys & Timothy Waligore - 2014 - New York, NY, USA: Routledge.
    Domination consists in subjection to the will of others and manifests itself both as a personal relation and a structural phenomenon serving as the context for relations of power. Domination has again become a central political concern through the revival of the republican tradition of political thought . However, normative debates about domination have mostly remained limited to the context of domestic politics. Also, the republican debate has not taken into account alternative ways of conceptualizing domination. Critical theorists, liberals, feminists, (...)
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  16.  18
    Recht und Rechtfertigung Zur rechtstheoretischen Dimension des moralischen Rechts auf Rechtfertigung.Lorenz Engi - 2016 - Archiv Fuer Rechts Und Sozialphilosphie 102 (3):353-362.
    The right to justification is the central tenet of Rainer Forst's theory of justice: every person has the moral right to receive justification for morally relevant actions. This approach is instructive also from a jurisprudential perspective. One important purpose of the law is to force state authorities to provide justifications for their actions. Therefore, based on the right to legal equality, justification must be provided for any unequal treatment. Likewise, restrictions of fundamental rights in a constitutional state are (...)
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  17. Picturing Justice.Kyle Johannsen - 2017 - Contemporary Political Theory 16 (3):387-93.
    This essay reviews two books by Rainer Forst: "The Right to Justification: Elements of a Constructivist Theory of Justice"; and "Justice, Democracy and the Right to Justification: Rainer Forst in Dialogue".
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  18.  48
    Dekonstruktion der Neutralität. Subjektive Rechte und Politik am Beispiel des „Kopftuchstreits“.Markus Wolf - 2017 - Rechtsphilosophie. Zeitschrift Für Grundlagen des Rechts 3 (2):171-189.
    Der Aufsatz beschäftigt sich am Beispiel des deutschen "Kopftuchstreits" mit der rechtlich-politischen Auseinandersetzung um subjektive Rechte innerhalb des liberalen Rechtsstaats. Wie Christoph Menke in seiner Deutung der für den politischen Liberalismus wesentlichen politischen Konflikte gezeigt hat, bezieht sich diese Auseinandersetzung vorrangig auf zwei Fragen: Wer sollte Anspruch darauf genießen, ein politisches Subjekt zu sein, das heißt, als Gleiche oder Gleicher berücksichtigt zu werden? Welche Ansprüche politischer Subjekte könneen als schützenswerte Verwirklichung subjektiver Rechte gelten? Der vorliegende Beitrag beschäftigt sich vorwiegend mit (...)
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  19. Affective Resonance and Social Interaction.Rainer Mühlhoff - 2015 - Phenomenology and the Cognitive Sciences 14 (4):1001-1019.
    Interactive social cognition theory and approaches of developmental psychology widely agree that central aspects of emotional and social experience arise in the unfolding of processes of embodied social interaction. Bi-directional dynamical couplings of bodily displays such as facial expressions, gestures, and vocalizations have repeatedly been described in terms of coordination, synchrony, mimesis, or attunement. In this paper, I propose conceptualizing such dynamics rather as processes of affective resonance. Starting from the immediate phenomenal experience of being immersed in interaction, I develop (...)
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  20. What is a Definition of Emotion? And Are Emotions Mental-Behavioral Processes?Rainer Reisenzein - 2007 - Social Science Information 7 (3):26-29.
    [I argue that a precise definition of emotions is neither necessary nor possible prior to empirical research on emotions. It is not necessary because all that is needed for for fruitful research and successful communication is a working definition of emotions, a description that allows to roughly demarcate the class of emotions. It is not possible because precise emotion definitions are real definitions, empirical claims about the essence of emotions. These claims about the nature of emotion are always formulated against (...)
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  21. Conjoint Representations and the Mental Capacity for Multiple Simultaneous Perspectives.Rainer Mausfeld - 2003 - In Heiko Hecht, Robert Schwartz & Margaret Atherton (eds.), Looking Into Pictures. MIT Press. pp. 17--60.
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  22. Color Within an Internalist Framework : The Role of Color in the Structure of the Perceptual System.Rainer Mausfeld - 2010 - In Jonathan D. Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. MIT Press.
    Colour is, according to prevailing orthodoxy in perceptual psychology, a kind of autonomous and unitary attribute. It is regarded as unitary or homogeneous by assuming that its core properties do not depend on the type of ‘perceptual object’ to which it pertains and that‘colour per se’ constitutes a natural attribute in the functional architecture of the perceptual system. It is regarded as autonomous by assuming that it can be studied in isolation of other perceptual attributes. These assumptions also provide the (...)
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  23. Color Perception: From Grassmann Codes to a Dual Code for Object and Illumination Colors.Rainer Mausfeld - 1998 - In W. Backhaus, R. Kliegl & J. Werner (eds.), Color Vision. Perspectives from Different Disciplines. De Gruyter.
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  24. The Attribute of Realness and the Internal Organization of Perceptual Reality.Rainer Mausfeld - 2013 - In Liliana Albertazzi (ed.), Handbook of Experimental Phenomenology. Visual Peception of Shape, Space and Appearance. Wiley.
    The chapter deals with the notion of phenomenal realness, which was first systematically explored by Albert Michotte. Phenomenal realness refers to the impression that a perceptual object is perceived to have an autonomous existence in our mind-independent world. Perceptual psychology provides an abundance of phenomena, ranging from amodal completion to picture perception, that indicate that phenomenal realness is an independent perceptual attribute that can be conferred to perceptual objects in different degrees. The chapter outlines a theoretical framework that appears particularly (...)
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  25. The Dual Coding of Colour.Rainer Mausfeld - 2003 - In Rainer Mausfeld & Dieter Heyer (eds.), Colour Perception: Mind and the Physical World. Oxford University Press. pp. 381--430.
    The chapter argues from an ethology-inspired internalist perspective that ‘colour’ is not a homogeneous and autonomous attribute, but rather plays different roles in different conceptual forms underlying perception. It discusses empirical and theoretical evidence that indicates that core assumptions underlying orthodox conceptions are grossly inadequate. The assumptions pertain to the idea that colour is a kind of autonomous and unitary attribute. It is regarded as unitary or homogeneous by assuming that its core properties do not depend on the type of (...)
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  26. Affekt Macht Netz. Auf dem Weg zu einer Sozialtheorie der Digitalen Gesellschaft (Hg. Breljak/ Mühlhoff/ Slaby).Rainer Mühlhoff, Anja Breljak & Jan Slaby (eds.) - 2019 - Bielefeld: transcript.
    -/- Shitstorms, Hate Speech oder virale Videos, die zum Klicken, Liken, Teilen bewegen: Die vernetzte Gesellschaft ist von Affekten getrieben und bringt selbst ganz neue Affekte hervor. -/- Die Beiträge des Bandes nehmen die medientechnologischen Entwicklungen unserer Zeit in den Blick und untersuchen sie aus der Perspektive einer kritischen Affekt- und Sozialphilosophie. Sie zeigen: Soziale Medien und digitale Plattformen sind nicht nur Räume des Austauschs, sie erschaffen Affektökonomien – und darin liegt auch ihre Macht. Indem sie neue Formen des sozialen (...)
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  27. The Physicalistic Trap in Perception Theory.Rainer Mausfeld - 2002 - In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World. Wiley.
    The chapter deals with misconceptions in perception theory that are based on the idea of slicing the nature of perception along the joints of physics and on corresponding ill-conceived ʹpurposesʹ and ʹgoalsʹ of the perceptual system. It argues that the conceptual structure underlying the percept cannot be inferentially attained from the sensory input. The output of the perceptual system, namely meaningful categories, is evidently vastly underdetermined by the sensory input, namely physico-geometric energy patterns. Thus, the core task of perception theory (...)
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  28. The Wrongness of Killing.Rainer Ebert - 2016 - Dissertation, Rice University
    There are few moral convictions that enjoy the same intuitive plausibility and level of acceptance both within and across nations, cultures, and traditions as the conviction that, normally, it is morally wrong to kill people. Attempts to provide a philosophical explanation of why that is so broadly fall into three groups: Consequentialists argue that killing is morally wrong, when it is wrong, because of the harm it inflicts on society in general, or the victim in particular, whereas personhood and human (...)
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  29. Intrinsic Multiperspectivity: Conceptual Forms and the Functional Architecture of the Perceptual System.Rainer Mausfeld - 2011 - In Welsch Wolfgang, Singer Wolf & Wunder Andre (eds.), Interdisciplinary Anthropology. Springer. pp. 19--54.
    It is a characteristic feature of our mental make-up that the same perceptual input situation can simultaneously elicit conflicting mental perspectives. This ability pervades our perceptual and cognitive domains. Striking examples are the dual character of pictures in picture perception, pretend play, or the ability to employ metaphors and allegories. I argue that traditional approaches, beyond being inadequate on principle grounds, are theoretically ill equipped to deal with these achievements. I then outline a theoretical perspective that has emerged from a (...)
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  30. The Perception of Material Qualities and the Internal Semantics of the Perceptual System.Rainer Mausfeld - 2010 - In Albertazzi Liliana, Tonder Gert & Vishwanath Dhanraj (eds.), Perception beyond Inference. The Information Content of Visual Processes. MIT Press.
    The chapter outlines an abstract theoretical framework that is currently (re-)emerging in the course of a theoretical convergence of several disciplines. In the first section, the fundamental problem of perception theory is formulated, namely, the generation, by the perceptual system, of meaningful categories from physicogeometric energy patterns. In the second section, it deals with basic intuitions and assumptions underlying what can be regarded as the current Standard Model of Perceptual Psychology and points out why this model is profoundly inadequate for (...)
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  31. Affective Arrangements.Jan Slaby, Rainer Mühlhoff & Philipp Wüschner - 2019 - Emotion Review 11 (1):3-12.
    We introduce the working concept of “affective arrangement.” This concept is the centerpiece of a perspective on situated affectivity that emphasizes relationality, dynamics, and performativity. Our proposal relates to work in cultural studies and continental philosophy in the Spinoza–Deleuze lineage, yet it is equally geared to the terms of recent work in the philosophy of emotion. Our aim is to devise a framework that can help flesh out how affectivity unfolds dynamically in a relational setting by which it is at (...)
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  32. On Some Unwarranted Tacit Assumptions in Cognitive Neuroscience.Rainer Mausfeld - 2012 - Frontiers in Cognition 3 (67):1-13.
    The cognitive neurosciences are based on the idea that the level of neurons or neural networks constitutes a privileged level of analysis for the explanation of mental phenomena. This paper brings to mind several arguments to the effect that this presumption is ill-conceived and unwarranted in light of what is currently understood about the physical principles underlying mental achievements. It then scrutinizes the question why such conceptions are nevertheless currently prevailing in many areas of psychology. The paper argues that corresponding (...)
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  33. Digitale Entmündigung und User Experience Design. Wie digitale Geräte uns nudgen, tracken und zur Unwissenheit erziehen.Rainer Mühlhoff - 2018 - Leviathan - Berliner Zeitschrift Für Sozialwissenschaft 46 (4).
    Der vorliegende Artikel untersucht moderne Mensch-Maschine-Interaktion im Kontext verbreiteter Hard- und Softwareoberflächen und diskutiert davon ausgehend die Frage nach Aufklärung und Gegenaufklärung im digitalen Zeitalter. Er nimmt das Feld des »User Experience Designs« in den Blick - dies ist ein stilprägender Fachdiskurs, in dem verhaltenswissenschaftliche Erkenntnisse und massendatenbasierte Analysen zur Optimierung von Benutzeroberflächen und Interaktionsdesigns eingesetzt werden. Anhand von Beispielstudien wird argumentiert, dass dieser Gestaltung systematisch drei implizite anthropologische Annahmen zugrunde liegen: Nutzerverhalten gilt als durch prä-reflexive Stimuli beeinflussbar; es gilt (...)
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  34. Intrinsic Multiperspectivity: On the Architectural Foundations of a Distinctive Mental Capacity.Rainer Mausfeld - 2010 - In P. A. Frensch & R. Schwarzer (eds.), Cognition and Neuropsychology: International Perspectives on Psychological Science, Vol.1. Psychology Press.
    It is a characteristic feature of our mental make-up that the same perceptual input situation can simultaneously elicit conflicting mental perspectives. This ability pervades our perceptual and cognitive domains. Striking examples are the dual character of pictures in picture perception, pretend play, or the ability to employ metaphors and allegories. I will argue that traditional approaches, beyond being inadequate on principle grounds, are theoretically ill-equipped to deal with these achievements. I will then outline a theoretical perspective that has been emerging (...)
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  35. What is an Emotion in the Belief-Desire Theory of Emotion?Rainer Reisenzein - forthcoming - In F. Paglieri, M. Tummolini, F. Falcone & M. Miceli (eds.), The goals of cognition: Essays in honor of Cristiano Castelfranchi. College Publications.
    Let us assume that the basic claim of the belief-desire theory of emotion is true: What, then, is an emotion? According to Castelfranchi and Miceli (2009), emotions are mental compounds that emerge from the gestalt integration of beliefs, desires, and hedonic feelings (pleasure or displeasure). By contrast, I propose that emotions are affective feelings caused by beliefs and desires, without the latter being a part of the emotion. My argumentation for the causal feeling theory proceeds in three steps. First, I (...)
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  36. Human-Aided Artificial Intelligence: Or, How to Run Large Computations in Human Brains? Towards a Media Sociology of Machine Learning.Rainer Mühlhoff - 2019 - New Media and Society 1.
    Today, artificial intelligence, especially machine learning, is structurally dependent on human participation. Technologies such as Deep Learning (DL) leverage networked media infrastructures and human-machine interaction designs to harness users to provide training and verification data. The emergence of DL is therefore based on a fundamental socio-technological transformation of the relationship between humans and machines. Rather than simulating human intelligence, DL-based AIs capture human cognitive abilities, so they are hybrid human-machine apparatuses. From a perspective of media philosophy and social-theoretical critique, I (...)
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  37.  28
    Menschengestützte Künstliche Intelligenz: Über die soziotechnischen Voraussetzungen von "deep learning".Rainer Mühlhoff - 2019 - Zeitschrift Für Medienwissenschaft (ZfM) 21 (2):56–64.
    Die aktuellen Erfolge von Künstlicher Intelligenz beruhen nicht nur auf technologischen Fortschritten, sondern auch auf einem grundlegenden soziotechnischen Strukturwandel. Denn maschinelle Lernverfahren wie Deep Learning benötigen eine große Menge Trainingsdaten, die nur über menschliche Mitarbeit gewonnen werden können. In einer Konvergenz von Methoden der Human-Computer-Interaction und der KI ist in den letzten zehn Jahren eine Fülle von Mensch-Maschine-Interfaces und medialen Infrastrukturen entstanden, durch die menschliche kognitive Ressourcen in hybride Mensch-Maschine-Apparate eingespannt werden. Diese Apparate vollbringen im Ganzen jene Leistung, die als (...)
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  38. Para ampliar el canon democrático.Gerard Delanty, Rainer Bauböck, Ivaylo Ditchev, António Sousa Ribeiro, Rada Ivekovic, Edouard Glissant, Charles Taylor, Leonardo Avritzer, Boaventura de Sousa Santos & Axel Honneth - forthcoming - Res Publica.
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  39. Outlines of a Theory of Emotions as Metarepresentational States of Mind.Rainer Reisenzein - 1998 - In A. H. Fischer (ed.), ISRE ' 98, Proceedings of the 10th Conference of the International Society for Research on Emotions (pp. 186-191). ISRE.
    This paper summarizes a theory of emotions as metarepresentational states of mind (for more detail, see Reisenzein, 1998). The basic idea of the theory is that at least a core set of human emotions including surprise are nonconceptual products of hardwired, metarepresentational mechanisms whose main function is to subserve the monitoring and updating of the two basic forms of propositional representations, beliefs and desires.
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  40.  46
    Ethics After Darwin: Completing the Revolution.Rainer Ebert - 2020 - Bangladesh Journal of Bioethics 11 (3):43-48.
    This is a big-picture discussion of an important implication of Darwinism for ethics. I argue that there is a misfit between our scientific view of the natural world and the view, still dominant in academic philosophy and wider society alike, that there is a discrete hierarchy of moral status among conscious beings. I will suggest that the clear line of traditional morality – between human beings and other animals – is a remnant of an obsolete moral outlook, not least because (...)
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  41.  51
    Good to Die.Rainer Ebert - 2013 - Diacritica 27:139-156.
    Among those who reject the Epicurean claim that death is not bad for the one who dies, it is popularly held that death is bad for the one who dies, when it is bad for the one who dies, because it deprives the one who dies of the good things that otherwise would have fallen into her life. This view is known as the deprivation account of the value of death, and Fred Feldman is one of its most prominent defenders. (...)
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  42.  52
    Mohandas K. Gandhi and Tom Regan: Advocates for Animal Rights.Rainer Ebert - 2017 - Gandhi Marg Quarterly 38:395-403.
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  43.  81
    On What a Good Argument Is, in Science and Elsewhere.Rainer Ebert - 2011 - Dhaka University Journal on Journalism, Media and Communication Studies 1:17-26.
    This article investigates what constitutes good reason, in particular in scientific communication. I will start out with a general description of what scientists do and will identify the good argument as an integral part of all science. Employing some simple examples, I will then move on to derive some necessary conditions for the goodness of an argument. Along the way, I will introduce various basic concepts in logic and briefly talk about the nature of human knowledge. I will conclude by (...)
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  44.  34
    Review of Alasdair Cochrane’s Animal Rights Without Liberation. [REVIEW]Rainer Ebert - 2015 - Journal of Animal Ethics 5 (1):114-116.
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  45.  31
    Review of Fritz Mauthner’s Die Sprache. [REVIEW]Rainer Ebert - 2013 - Copula: Jahangirnagar University Studies in Philosophy 30:65-67.
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  46. The Concept of Human Dignity in German and Kenyan Constitutional Law.Rainer Ebert & Reginald M. J. Oduor - 2012 - Thought and Practice: A Journal of the Philosophical Association of Kenya 4 (1):43-73.
    This paper is a historical, legal and philosophical analysis of the concept of human dignity in German and Kenyan constitutional law. We base our analysis on decisions of the Federal Constitutional Court of Germany, in particular its take on life imprisonment and its 2006 decision concerning the shooting of hijacked airplanes, and on a close reading of the Constitution of Kenya. We also present a dialogue between us in which we offer some critical remarks on the concept of human dignity (...)
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  47. Falsification of Theories Without Verification of Basic Statements – an Argument for the Possibility of Knowledge Growth.Rainer Willi Maurer - manuscript
    Karl Popper rightly contests the possibility of a verification of basic statements. At the same time he strictly believes in the possibility of growth of empirical knowledge. Knowledge growth, however, is only possible if empirical theories can be falsified. This raises the question, how theories can be falsified, if a verification of those statements that falsify theories – i.e. basic statements – is not possible. This problem is often referred to as the “basic problem” or “problem of the empirical basis”. (...)
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  48. Übersetzen und Übersetzung. Anregungen zur Reflexion des Übersetzens im altsprachlichen Unterricht.Rainer Nickel - 2016 - Kartoffeldruck-Verlag Kai Brodersen.
    Dieser Band befasst sich mit einem wichtigen Aspekt der Ars didactica: Er diskutiert zwar keine neuen „Übersetzungsmethoden“, will aber dazu anregen, das Übersetzen als eine unverzichtbare Kulturtechnik zu lehren und zu lernen. Er will dazu ermuntern, das Übersetzen nicht auf die informationstheoretischen bzw. nachrichtentechnischen Vorgänge des Rekodierens und Dekodierens zu reduzieren, sondern als eine anspruchsvolle und bisweilen auch kreative Leistung ernst zu nehmen, seine ästhetische Dimension nicht aus den Augen zu verlieren und den Respekt vor dem Original erkennen zu lassen.
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  49. Rebound Effects of Progress in Information Technology.Lorenz M. Hilty, Andreas Köhler, Fabian Schéele, Rainer Zah & Thomas Ruddy - 2006 - Poiesis and Praxis 4 (1):19-38.
    Information technology (IT) is continuously making astounding progress in technical efficiency. The time, space, material and energy needed to provide a unit of IT service have decreased by three orders of magnitude since the first personal computer (PC) was sold. However, it seems difficult for society to translate IT’s efficiency progress into progress in terms of individual, organizational or socio-economic goals. In particular it seems to be difficult for individuals to work more efficiently, for organizations to be more productive and (...)
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  50.  79
    Bose-Einstein-Kondensation Ultrakalter Atome.Stephan Hartmann, Rainer Müller & Hartmut Wiesner - 1998 - In W. Schneider (ed.), Wege in der Physikdidaktik, Band IV. Palm & Enke. pp. 165-183.
    Am 14. Juli 1995 berichteten die angesehene Wissenschaftszeitschrift Science sowie die berühmte amerikanische Tageszeitung New York Times – auf dem Titelblatt – gleichzeitig über die erstmalige experimentelle Erzeugung eines Bose-Einstein-Kondensates aus einem Gas schwach wechselwirkender Alkaliatome am Joint Institute for Laboratory Astrophy- sics (JILA) in Boulder/Colorado (USA). Was war an dieser Leistung so bedeutsam, dass man sich entschloss, sie auf jene Weise bekannt zu geben?
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