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  1. Meaning and understanding in the history of ideas.Quentin Skinner - 1969 - History and Theory 8 (1):3-53.
    Emphasis on autonomy of texts presupposes that there are perennial concepts. But researchers' expectations may turn history into mythology of ideas; researchers forget that an agent cannot be described as doing something he could not understand as a description, and that thinking may be inconsistent. They will never uncover voluntary oblique strategies and by treating ideas as units will confuse sentences with statements. On the other hand, a contextual approach to the meaning of texts dismisses ideas as unimportant effects. Neither (...)
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  • Two Dogmas of Empiricism.Willard V. O. Quine - 1951 - Philosophical Review 60 (1):20–43.
    Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact, and truth which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as (...)
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  • Two Dogmas of Empiricism.W. Quine - 1951 - [Longmans, Green].
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  • Two Dogmas of Empiricism.W. V. O. Quine - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 202-220.
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  • A reply to my critics.Quentin Skinner - 1988 - In James Tully (ed.), Meaning and context: Quentin Skinner and his critics. Cambridge, U.K.: Polity Press. pp. 234.
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  • A reconsideration impartially considered+ reply to Goodale, jr.Jga Pocock - 1980 - History of Political Thought 1 (3):541-545.
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