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  1. The Structure of Scientific Revolutions.Thomas Samuel Kuhn - 1962 - Chicago: University of Chicago Press. Edited by Otto Neurath.
    A scientific community cannot practice its trade without some set of received beliefs. These beliefs form the foundation of the "educational initiation that prepares and licenses the student for professional practice". The nature of the "rigorous and rigid" preparation helps ensure that the received beliefs are firmly fixed in the student's mind. Scientists take great pains to defend the assumption that scientists know what the world is like...To this end, "normal science" will often suppress novelties which undermine its foundations. Research (...)
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  • What is historicism?Andrew Reynolds - 1999 - International Studies in the Philosophy of Science 13 (3):275 – 287.
    “Historicism” has become a ubiquitous and equivocal term. A classification is given here of five separate uses of the term currently in vogue, each provided with a unique qualifying adjective to help keep them distinct. I then offer a few objections to some of the more radical conclusions which have been drawn by proponents of a specific version of historicism, one associated with “postmodernism “. The positions of Rorty and Putnam are contrasted as examples of strong and weak degrees of (...)
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  • Naturalizing Kuhn.Alexander Bird - 2005 - Proceedings of the Aristotelian Society 105 (1):99–117.
    I argue that the naturalism of Thomas Kuhn’s The Structure of Scientific Revolutions, which he himself later ignored, is worthy of rehabilitation. A naturalistic conception of paradigms is ripe for development with the tools of cognitive science. As a consequence a naturalistic understanding of world-change and incommensurability is also viable.
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  • 10 Kuhn, Naturalism, and the Social Study of Science.Alexander Bird - 2012 - In Vasō Kintē & Theodore Arabatzis (eds.), Kuhn's The structure of scientific revolutions revisited. New York: Routledge. pp. 205.
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  • Naturalizing Kuhn.Alexander Bird - 2005 - Proceedings of the Aristotelian Society 105 (1):99-117.
    I argue that the naturalism of Thomas Kuhn's "The Structure of Scientific Revolutions," which he himself later ignored, is worthy of rehabilitation. A naturalistic conception of paradigms is ripe for development with the tools of cognitive science. As a consequence a naturalistic understanding of world-change and incommensurability is also viable.
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  • V *-naturalizing Kuhn.Alexander Bird - 2005 - Proceedings of the Aristotelian Society 105 (1):99-117.
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  • On the 'Hows' and 'Whys' of Cultural Change (Response to Woolgar).Barry Barnes - 1981 - Social Studies of Science 11 (4):481-498.
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