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  1. Why indeed? Papineau on Supervenience.Tim Crane - 1991 - Analysis 51 (1):32-7.
    David Papineau's question, 'Why Supervenience?' [5], is a good one. The thesis that the mental supervenes on the physi- cal is widespread, but has rarely been defended by detailed argument. Believers in supervenience should be grateful to Papineau for coming to their aid; but I think they will be disappointed in the argument he gives. In what follows, I shall show that Papineau's argument for supervenience relies on a premiss that is either trivial or as contentious as supervenience itself.
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  • From Metaphysics to Ethics: A Defence of Conceptual Analysis.Frank Jackson - 1998 - New York: Oxford University Press.
    Frank Jackson champions the cause of conceptual analysis as central to philosophical inquiry. In recent years conceptual analysis has been undervalued and widely misunderstood, suggests Jackson. He argues that such analysis is mistakenly clouded in mystery, preventing a whole range of important questions from being productively addressed. He anchors his argument in discussions of specific philosophical issues, starting with the metaphysical doctrine of physicalism and moving on, via free will, meaning, personal identity, motion, and change, to ethics and the philosophy (...)
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  • Note on the Completeness of ‘Physics’.David Spurrett & David Papineau - 1999 - Analysis 59 (1):25-29.
    David Spurrett, David Papineau; A note on the completeness of ‘physics’, Analysis, Volume 59, Issue 1, 1 January 1999, Pages 25–29, https://doi.org/10.1093/anal.
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  • (1 other version)Thinking about Consciousness.David Papineau - 2002 - Philosophical Quarterly 54 (215):333-335.
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  • (1 other version)From Metaphysics to Ethics: A Defence of Conceptual Analysis.Frank Jackson - 1999 - Philosophical Quarterly 49 (197):539-542.
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  • Thinking About Consciousness.David Papineau - 2002 - Oxford, GB: Oxford University Press UK.
    The relation between subjective consciousness and the physical brain is widely regarded as the last mystery facing science. David Papineau argues that there is no real puzzle here. Consciousness seems mysterious, not because of any hidden essence, but only because we think about it in a special way. Papineau exposes the confusion, and dispels the mystery: we see consciousness in its place in the material world, and we are on the way to a proper understanding of the mind.
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  • The law‐idealization.Paul Teller - 2004 - Philosophy of Science 71 (5):730-741.
    There are few, perhaps no known, exact, true, general laws. Some of the work of generalization is carried by ceteris paribus generalizations. I suggest that many models continue such work in more complex form, with the idea of ceteris paribus conditions thought of as extended to more general conditions of application. I use the term regularity guide to refer collectively to cp‐generalizations and such regularity‐purveying models. Laws in the traditional sense can then be thought of as idealizations, which idealize away (...)
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  • Varieties of causal closure.Barbara Montero - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation: The Metaphysics of Mind and Action. Imprint Academic. pp. 173-187.
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  • Thinking about Consciousness.Diana Raffman - 2005 - Philosophy and Phenomenological Research 71 (1):171-186.
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