Die Grundlagen gehören zu den klassischen Texten der Sprachphilosophie, Logik und Mathematik. Frege stützt sein Programm einer Begründung von Arithmetik und Analysis auf reine Logik, indem er die natürlichen Zahlen als bestimmte Begriffsumfänge definiert. Die philosophische Fundierung des Fregeschen Ansatzes bilden erkenntnistheoretische und sprachphilosophische Analysen und Begriffserklärungen. Studienausgabe aufgrund der textkritisch herausgegebenen Jubiläumsausgabe (Centenarausgabe). Mit Einleitung, Anmerkungen, Literaturverzeichnis und Namenregister.

Die Grundlagen gehören zu den klassischen Texten der Sprachphilosophie, Logik und Mathematik. Frege stützt sein Programm einer Begründung von Arithmetik und Analysis auf reine Logik, indem er die natürlichen Zahlen als bestimmte Begriffsumfänge definiert. Die philosophische Fundierung des Fregeschen Ansatzes bilden erkenntnistheoretische und sprachphilosophische Analysen und Begriffserklärungen. Studienausgabe aufgrund der textkritisch herausgegebenen Jubiläumsausgabe (Centenarausgabe). Mit Einleitung, Anmerkungen, Literaturverzeichnis und Namenregister.

Frege's definition of the natural number n in terms of the set of n-membered sets has been treated rudely by history. It has suffered not one but two crippling blows. The discovery of Russell's Paradox revealed a fatal flaw in the ‘naive’ conception of set. In spite of its intuitive appeal, Frege's Basic Law V turned out to be impermissible, leaving us only with the etiolated concept of set that survives in the axiomatic treatments initiated by Zermelo. The independence results, (...) however, of Godel and Cohen, concerning Cantor's Continuum Hypothesis, have left us adrift in choosing between Cantorian and non-Cantorian set theories, which has induced in some logicians a skepticism in regard to the very idea of set-theoretic platonism. (shrink)

Absolute identity seems at first sight to be presupposed in the branch of formal logic called identity theory. Classical identity theory may be obtained by adjoining a single schema to ordinary quantification theory.

P. T. Geach, notoriously, holds the Relative Identity Thesis, according to which a meaningful judgment of identity is always, implicitly or explicitly, relative to some general term. ‘The same’ is a fragmentary expression, and has no significance unless we say or mean ‘the same X’, where ‘X’ represents a general term (what Frege calls a Begriffswort or Begriffsausdruck). (P. T. Geach, Mental Acts (London: Routledge and Kegan Paul, 1957), p. 69. I maintain that it makes no sense to judge whether (...) things are ‘the same’, or remain ‘the same’, unless we add or understand some general term - ‘the same F’. (P. T. Geach, Reference and Generality, third Edition (Ithaca, N.Y.: Cornell University Press, 1980), pp. 63f. I am arguing for the thesis that identity is relative. When one says ‘x is identical with y’, this, I hold, is an incomplete expression; it is short for ‘x is the same A as y’, where ‘A’ represents some count noun understood from the context of utterance - or else, it is just a vague expression of a half-formed thought. (P. T. Geach, ‘Identity,’ Review of Metaphysics 21 (1967-8), p. 3.) One of the ways Geach seeks to support this is by tying it to the well nigh universally admired Fregean thesis about cardinality. (shrink)

Sets are multitudes which are also unities. It is surprising that the fact that multitudes are also unities leads to no contradictions: this is the main fact of mathematics.Kurt Gödel (Hao Wang,A Logical Journey: From Gödel to Philosophy)In what sense can something be at the same time one and many? The problem is familiar since Plato (for example,Republic524e). In recent times, Whitehead and Russell, inPrincipia Mathematica,have been struck by the difficulty of the problem: ‘If there is such an object as (...) a class, it must be in some senseoneobject, yet it is only of classes that many can be predicated. Hence, if we admit classes as objects, we must suppose that the same object can be both one and many, which seems impossible.' It is, however, in Frege's great work,The Foundations of Arithmetic(henceforth,Grundlagen),that many see the final resolution of the old question: how can something be at the same time one and many? (shrink)

I argue for the consistency of frege's treatments of identity and number. Specifically, I argue that geach is wrong in suggesting that frege's insights about number should have led him to the doctrine of relative identity.