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  1. Feminism without Illusions: A Critique of Individualism.Elizabeth Fox-Genovese, Wendy Kaminer & Denise Riley - 1992 - Hypatia 7 (2):202-214.
    Fox-Genovese, Kaminer, and Riley all write the history of feminism as a history of conflict between feminists who desire to deny difference in favor of equality and those who desire to celebrate difference. And they all ask what this contradiction lying at the heart of feminist theory implies for the practice of feminist politics. These works reveal the need for feminists who engage this debate to be self-conscious in their formulations.
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  • ‘Am I That Name?’: Feminism and the Category of ‘Women’ in History.Denise Riley - 1988 - Springer.
    Writing about changes in the notion of womanhood, Denise Riley examines, in the manner of Foucault, shifting historical constructions of the category of "women" in relation to other categories central to concepts of personhood: the soul, the mind, the body, nature, the social. Feminist movements, Riley argues, have had no choice but to play out this indeterminacy of women. This is made plain in their oscillations, since the 1790s, between concepts of equality and of difference. To fully recognize the ambiguity (...)
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  • Women's History and the Sears Case.Ruth Milkman - 1986 - Feminist Studies 12 (2):375.
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  • Deconstructing equality-versus-difference: Or, the uses of poststructuralist theory for feminism.Joan W. Scott - 1988 - Feminist Studies 14 (1):33-50.
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  • Community Without Unity: A Politics of Derridian Extravagance.William Corlett - 1989 - Duke University Press.
    Winner of the 1990 Foundations of Political Theory Section of the American Political Science Association "First Book Award" Now available in paperback with a new preface by the author, this award-winning book breaks new ground by challenging traditional concepts of community in political theory. William Corlett brings the diverse (and sometimes contradictory) work of Foucault and Derrida to bear on the thought of Pocock, Burke, Lincoln, and McIntyre, among others, to move beyond the conventional dichotomy of "individual vs. community," arguing (...)
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