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  1. Boghossian on externalism and inference.Stephen Schiffer - 1992 - Philosophical Issues 2:29-38.
    Suppose we think in a language of thought. Then Paul Boghossian' is prepared to argue, first, that there may be ambiguous Mentalese expression types that have unambiguous tokens, and, second, that the way in which this is possible allows for otherwise valid theoretical or practical reasoning to be rendered invalid owing to equivocation of a sort that may be undetectable to the reasoner. Paul sees this as a possible basis from which to launch an argument for what some might call (...)
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  • Anti-Individualism and Knowledge.Jessica Brown - 2005 - Philosophical Quarterly 55 (221):677-679.
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  • Anti-Individualism and Knowledge.Jessica Brown - 2004 - MIT Press.
    A persuasive monograph that answers the keyepistemological arguments against anti-individualism in thephilosophy of mind.
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  • (1 other version)Externalism and Memory.Michael Tye & Jane Heal - 1998 - Aristotelian Society Supplementary Volume 72 (72):77-109.
    [Michael Tye] Externalism about thought contents has received enormous attention in the philosophical literature over the past fifteen years or so, and it is now the established view. There has been very little discussion, however, of whether memory contents are themselves susceptible to an externalist treatment. In this paper, I argue that anyone who is sympathetic to Twin Earth thought experiments for externalism with respect to certain thoughts should endorse externalism with respect to certain memories. /// [Jane Heal] Tye claims (...)
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  • Memory and self-knowledge.Tyler Burge - 1998 - In Peter Ludlow & Norah Martin (eds.), Externalism and Self-Knowledge. Center for the Study of Language and Inf.
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  • The Transparency of Mental Content.Paul A. Boghossian - 1994 - Philosophical Perspectives 8:33-50.
    I believe that the notion of epistemic transparency does play an important role in our ordinary conception of mental content and I want to say what that role is. Unfortunately, the task is a large one; here I am able only to begin on its outline. I shall proceed somewhat indirectly, beginning with a discussion of externalist conceptions of mental content. I shall show that such conceptions violate epistemic transparency to an extent that has not been fully appreciated. Subsequently, I (...)
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  • Iā€“Michael Tye.Michael Tye - 1998 - Aristotelian Society Supplementary Volume 72 (1):77-94.
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  • (1 other version)Externalism and Memory: Michael Tye.Michael Tye - 1998 - Supplement to the Proceedings of the Aristotelian Society 72 (1):77-94.
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