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  1. (2 other versions)A Political Constitution for the Pluralist World Society?Jürgen Habermas - 2013 - Journal of Chinese Philosophy 40 (5):226-238.
    The chances of the project of a “cosmopolitan order” being successful are not worse now than they were in 1945 or in 1989–1990.This does not mean that the chances are good, but we should not lose sight of the scale of things. The Kantian project first became part of the political agenda with the League of Nations, in other words after more than 200 years; and the idea of a cosmopolitan order first received a lasting embodiment with the foundation of (...)
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  • Rethinking secularization: a global comparative perspective.José Casanova - 2007 - In Peter Beyer & Lori Gail Beaman (eds.), Religion, globalization and culture. Boston: Brill. pp. 101--120.
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  • (2 other versions)A political constitution for the pluralist world society?Jürgen Habermas - 2007 - Journal of Chinese Philosophy 34 (3):331–343.
    The chances of the project of a “cosmopolitan order” being successful are not worse now than they were in 1945 or in 1989–1990. This does not mean that the chances are good, but we should not lose sight of the scale of things. The Kantian project first became part of the political agenda with the League of Nations, in other words after more than 200 years; and the idea of a cosmopolitan order first received a lasting embodiment with the foundation (...)
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  • Two Theories of Modernity.Charles Taylor - 1995 - Hastings Center Report 25 (2):24-33.
    Modernity is not that form of life toward which all cultures converge as they discard beliefs that held our forefathers back. Rather, it is a movement from one constellation of background understandings to another, which repositions the self in relation to others and the good.
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  • (2 other versions)A Political Constitution for the Pluralist World Society?Jürgen Habermas - 2013 - Journal of Chinese Philosophy 40 (3-4):226-238.
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