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  1. Transworld depravity, transworld sanctity, & uncooperative essences.Alvin Plantinga - 2009 - Philosophy and Phenomenological Research 78 (1):178-191.
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  • Transworld Depravity, Transworld Sanctity, & Uncooperative Essences.Alvin Plantinga - 2009 - Philosophy and Phenomenological Research 78 (1):178-191.
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  • The Problem of Evil and Some Varieties of Atheism.William L. Rowe - 1979 - American Philosophical Quarterly 16 (4):335 - 341.
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  • Free will remains a mystery.Peter Van Inwagen - 2000 - Philosophical Perspectives 14:1-20.
    This paper has two parts. In the first part, I concede an error in an argument I have given for the incompatibility of free will and determinism. I go on to show how to modify my argument so as to avoid this error, and conclude that the thesis that free will and determinism are compatible continues to be—to say the least—implausible. But if free will is incompatible with determinism, we are faced with a mystery, for free will undeniably exists, and (...)
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  • 19 The Problem of Evil and Some Varieties of Atheism.William Rowe - 1979 - In Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions. Blackwell. pp. 6--157.
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  • Yet another anti-molinist argument.Dean Zimmerman - 2009 - In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the Good: Themes From the Philosophy of Robert Merrihew Adams. Oxford University Press.
    ‘Molinism’, in contemporary usage, is the name for a theory about the workings of divine providence. Its defenders include some of the most prominent contemporary Protestant and Catholic philosophical theologians.¹ Molinism is often said to be the only way to steer a middle..
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