Non-Moral Evil and the Free Will Defense

Faith and Philosophy 28 (4):371-384 (2011)
  Copy   BIBTEX

Abstract

Paradigmatic examples of logical arguments from evil are attempts to establish that the following claims are inconsistent with one another: (1) God is omnipotent, omniscient and wholly good. (2) There is evil in the world. Alvin Plantinga’s free will defense resists such arguments by providing a positive case that (1) and (2) are consistent. A weakness in Plantinga’s free will defense, however, is that it does not show that theism is consistent with the proposition that there are non-moral evils in the world (i.e., that there obtain morally bad states of affairs for which no creature is morally responsible). But many of us firmly believe that there are evils of that sort. I show how Plantinga’s free will defense can be extended so as to redress this weakness

Author's Profile

Kenneth Boyce
University of Missouri, Columbia

Analytics

Added to PP
2012-09-18

Downloads
545 (#14,781)

6 months
97 (#6,884)

Historical graph of downloads since first upload
This graph includes both downloads from PhilArchive and clicks on external links on PhilPapers.
How can I increase my downloads?