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  1. Mīmāṃsā and the Problem of History in Traditional IndiaMimamsa and the Problem of History in Traditional India.Sheldon Pollock - 1989 - Journal of the American Oriental Society 109 (4):603.
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  • What Did Kumārila Bhaṭṭa Mean by Svataḥ Prāmāṇya?What Did Kumarila Bhatta Mean by Svatah Pramanya?John Taber - 1992 - Journal of the American Oriental Society 112 (2):204-221.
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  • Tradition and Reflection: Explorations in Indian Thought.Wilhelm Halbfass - 1991 - SUNY Press.
    This book examines, above all, the relationship between reason and Vedic revelation, and the philosophical responses to the idea of the Veda. It deals with such topics as dharma, karma and rebirth, the role of man in the universe, the motivation and justification of human actions, the relationship between ritual norms and universal ethics, and reflections on the goals and sources of human knowledge. Halbfass presents previously unknown materials concerning the history of sectarian movements, including the notorious "Thags" (thaka), and (...)
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  • Der Rig-Veda: Aus Dem Sanskrit Ins Deutsche Uebersetzt Und Mit Einem Laufenden Kommentar Versehen.Karl Friedrich Geldner - 1954 - Philosophy East and West 3 (4):373-374.
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  • Assessing śabara's arguments for the conclusion that a generic term denotes just a class property.Peter M. Scharf - 1993 - Journal of Indian Philosophy 21 (1):1-10.
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  • Maṇḍanamiśra's Vibhramavivekaḥ. Mit einer Studie zur Entwicklung der indischen IrrtumslehreMandanamisra's Vibhramavivekah. Mit einer Studie zur Entwicklung der indischen Irrtumslehre.L. R., Lambert Schmithausen, Maṇḍanamiśra & Mandanamisra - 1968 - Journal of the American Oriental Society 88 (2):374.
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