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  1. Karl Popper, The Myth of the Framework. Routledge, London, 1994, cloth £25.00 Karl Popper, Knowledge and the Body–Mind Problem. London, Routledge, 1994, cloth £27.50. [REVIEW]Alexander Bird - 1996 - British Journal for the Philosophy of Science 47 (1):149-151.
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  • Education, democratic citizenship and multiculturalism.Michael Walzer - 1995 - Journal of Philosophy of Education 29 (2):181–189.
    Michael Walzer; Education, Democratic Citizenship and Multiculturalism, Journal of Philosophy of Education, Volume 29, Issue 2, 30 May 2006, Pages 181–189, http.
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  • Education, Democratic Citizenship and Multiculturalism.Michael Walzer - 1995 - Journal of Philosophy of Education 29 (2):181-189.
    Michael Walzer; Education, Democratic Citizenship and Multiculturalism, Journal of Philosophy of Education, Volume 29, Issue 2, 30 May 2006, Pages 181–189, http.
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  • Review of Amy Gutmann: Multiculturalism: Examining the Politics of Recognition[REVIEW]Charles Taylor & Amy Gutmann - 1994 - Ethics 104 (2):384-386.
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  • The Myth of the Framework: In Defence of Science and Rationality.Karl Popper & M. A. Notturno - 1994 - Philosophy 71 (276):315-319.
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  • Voluntary apartheid? Problems of schooling for religious and other minorities in democratic societies.Mark Halstead - 1995 - Journal of Philosophy of Education 29 (2):257–272.
    Mark Halstead; Voluntary Apartheid? Problems of Schooling for Religious and Other Minorities in Democratic Societies, Journal of Philosophy of Education, Volume.
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  • Voluntary Apartheid? Problems of Schooling for Religious and Other Minorities in Democratic Societies.Mark Halstead - 1995 - Journal of Philosophy of Education 29 (2):257-272.
    Mark Halstead; Voluntary Apartheid? Problems of Schooling for Religious and Other Minorities in Democratic Societies, Journal of Philosophy of Education, Volume.
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  • In My Father's House.Kwame Anthony Appiah - 1996 - Hypatia 11 (1):175-201.
    Judeo-Christian and Anglo-Saxon forms of marriage have injected patrilineal values and companionate expectations into the Akan matrilineal family structure. As Anthony Appiah demonstrates, these infusions have generated severe strains in the matrikin social structures and, in extreme cases, resulted in the break up of families. In this essay, I investigate the ideological politics at play in this patrilinealization of Asante society.
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