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  1. The missing dialogue between Heidegger and Merleau-ponty: On the importance of the zollikon seminars.Kevin A. Aho - 2005 - Body and Society 11 (2):1-23.
    Heidegger’s failure to discuss ‘the body’ in Being and Time has generated a cottage industry of criticism. In his recently translated Zollikon Seminars, Heidegger provides a response to the critics by offering a thematic account of the body that is strikingly similar to Merleau-Ponty’s account in Phenomenology of Perception. In this article, I draw on the parallels between these two texts in order to see how Heidegger’s neglect of the body affects his early project of fundamental ontology and to determine (...)
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  • The Role of the Earth in Merleau-Ponty’s Archaeological Phenomenology.Dylan Trigg - 2014 - Chiasmi International 16:255-273.
    This paper argues that the concept of the Earth plays a pivotal role in Merleau-Ponty’s thinking in two ways. First, the concept assumes a special importance in terms of Merleau-Ponty’s relation to Husserl via the fragment known as “The Earth Does Not Move.” Two, from this fragment, the Earth marks a key theme around which Merleau-Ponty’s late philosophy revolves. In particular, it is with the concept of the Earth that Merleau-Ponty will develop his archaeologically oriented phenomenology. To defend this claim, (...)
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  • Perception, normativity, and selfhood in Merleau-ponty: The spatial 'level' and existential space.Maria Talero - 2005 - Southern Journal of Philosophy 43 (3):443-461.
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  • Merleau-Ponty and the Bodily Subject of Learning.Maria Talero - 2006 - International Philosophical Quarterly 46 (2):191-203.
    In the philosophy of Merleau-Ponty, learning is not a paradox, as suggested by Plato’s Meno, but the fundamental form of experience. To experience is precisely to be permeable and open to being reshaped by one’s experiences. I explore the reconceptualization of the human subject within Merleau-Ponty’s philosophy that allows us to understand how the body-subject can be a learning subject. Fundamentally this involves consideration of the nature of habit, and the way in which habit simultaneously locks us into a repressiveattachment (...)
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  • Knowledge, Paradox, and the Primacy of Perception.Chris Nagel - 2000 - Southern Journal of Philosophy 38 (3):481-497.
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  • The role of habit in human behavior according to M. Merleau-Ponty.Patricia Moya - 2012 - Filosofia Unisinos 13 (3).
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  • .Renaud Barbaras - 1992 - In Marc Richir & Etienne Tassin (eds.), Merleau-Ponty: Phã©Nomã©Nologie Et Expã©Riences. Jã©Rã´Me Millon.
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  • Merleau-Ponty and recent cognitive science.Hubert Dreyfus - 2005 - In Taylor Carman & Mark B. N. Hansen (eds.), The Cambridge Companion to Merleau-Ponty. Cambridge University Press. pp. 132.
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