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  1. Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
    Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interersts, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions (...)
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  • Philosophical explanations.Robert Nozick - 1981 - Cambridge: Harvard University Press.
    Nozick analyzes fundamental issues, such as the identity of the self, knowledge and skepticism, free will, the foundations of ethics, and the meaning of life.
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  • (5 other versions)Philosophical Explanations.Robert Nozick - 1981 - Mind 93 (371):450-455.
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  • (1 other version)Remembering.C. B. Martin & Max Deutscher - 1966 - Philosophical Review 75 (April):161-96.
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  • Persons and their pasts.Sydney Shoemaker - 1970 - American Philosophical Quarterly 7 (4):269-85.
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  • (3 other versions)Personal Identity.Sydney Shoemaker & Richard Swinburne - 1984 - International Journal for Philosophy of Religion 18 (3):184-185.
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  • (1 other version)Remembering.C. B. Martin & Max Deutscher - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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  • (5 other versions)Philosophical Explanations. [REVIEW]Robert Nozick - 1982 - Critica 14 (41):87-93.
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  • (5 other versions)Philosophical Explanations. [REVIEW]Robert Nozick - 1981 - Ethics 94 (2):326-327.
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  • Personal identity and causality: Becoming unglued.Daniel Kolak & R. Martin - 1987 - American Philosophical Quarterly 24 (4):339-347.
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  • Persons and Substances.Scott Campbell - 2001 - Philosophical Studies 104 (3):253-267.
    I have argued elsewhere that the psychological criterion of personalidentity entails that a person is not an object, but a series ofpsychological events. As this is somewhat counter-intuitive,I consider whether the psychological theorist can argue that a person, while not a substance, exists in a way that is akin to theway that substances exist. I develop ten criteria that such a`quasi-substance' should meet, and I argue that a reasonablecase can be made to show that the psychological theorist's conception of a (...)
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  • Could Your Life Have Been Different?Scott Campbell - 2000 - American Philosophical Quarterly 37 (1):37 - 50.
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