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  1. Variabilism.Samuel Cumming - 2008 - Philosophical Review 117 (4):525-554.
    Variabilism is the view that proper names (like pronouns) are semantically represented as variables. Referential names, like referential pronouns, are assigned their referents by a contextual variable assignment (Kaplan 1989). The reference parameter (like the world of evaluation) may also be shifted by operators in the representation language. Indeed verbs that create hyperintensional contexts, like ‘think’, are treated as operators that simultaneously shift the world and assignment parameters. By contrast, metaphysical modal operators shift the world of assessment only. Names, being (...)
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  • Reference and proper names.Tyler Burge - 1973 - Journal of Philosophy 70 (14):425-439.
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  • A Critique of Deflationism.Anil Gupta - 2005-01-01 - In José Medina & David Wood (eds.), Truth. Blackwell. pp. 282–387.
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  • Negatives, numbers, and necessity some worries about Armstrong's version of truthmaking.Peter Simons - 2005 - Australasian Journal of Philosophy 83 (2):253 – 261.
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  • Truthmakers.Gonzalo Rodriguez-Pereyra - 2006 - Philosophy Compass 1 (2):186–200.
    This bulletin contains a summary of the main topics of discussion in truthmaker theory, namely: the definition of truthmakers, problems with Truthmaker Necessitarianism and Truthmaker Maximalism, the ontological burden of truthmakers and the recalcitrant topic of truthmakers for negative truths.
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  • For keeping truth in truthmaking.Fraser MacBride - 2013 - Analysis 73 (4):686-695.
    Is the truthmaker principle a development of the correspondence theory of truth? So Armstrong introduced the truthmaker principle to us, but Lewis (2001. Forget about the ‘correspondence theory of truth’. Analysis 61: 275–80.) influentially argued that it is neither a correspondence theory nor a theory of truth. But the truthmaker principle can be correctly understood as a development of the correspondence theory if it’s conceived as incorporating the insight that truth is a relation between truth-bearers and something worldly. And we (...)
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  • Forget about the 'correspondence theory of truth'.D. Lewis - 2001 - Analysis 61 (4):275-280.
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  • Forget about the ‘correspondence theory of truth’.David Lewis - 2001 - Analysis 61 (4):275–280.
    There is no distinct correspondence theory of truth, truth is correspondence to fact. If facts are taken to be true propositions, we wind up with just another version of the correspondence theory's ostensible competitor, the redundancy theory of truth. If instead facts are taken to be Armstrong's states of affairs, or Tractarian facts, or Mellor's _facta<D>, we get a _truthmaker<D> principle, that for every truth there is a truthmaker; something whose existence implies the proposition in question. Truthmaker principles are interesting (...)
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  • A Critique of Deflationism.Anil Gupta - 1993 - Philosophical Topics 21 (1):57-81.
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  • A Critique of Deflationism.Anil Gupta - 1993 - Philosophical Topics 21 (2):57-81.
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  • Presuppositions and pronouns.Bart Geurts - 1999 - New York: Elsevier.
    In this volume, Geurts takes discourse representation theory (DRT), and turns it into a unified account of anaphora and presupposition, which he applies not only to the standard problem cases but also to the interpretation of modal expressions, attitude reports, and proper names. The resulting theory, for all its simplicity, is without doubt the most comprehensive of its kind to date. The central idea underlying Geurts' 'binding theory' of presupposition is that anaphora is just a special case of presupposition projection. (...)
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  • Names.Sam Cumming - 2009 - Stanford Encyclopedia of Philosophy.
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  • Truthmakers for What?D. H. Mellor - 2009 - In Heather Dyke (ed.), From Truth to Reality: New Essays in Logic and Metaphysics.
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