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Content Relativism and Semantic Blindness

In G. Carpintero & M. Koelbel (eds.), Relative Truth. Oxford University Press. pp. 265-86 (2008)

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  1. Semantic Minimalism and Nonindexical Contextualism.John MacFarlane - 2007 - In Gerhard Preyer & Georg Peter (eds.), Context-sensitivity and semantic minimalism: new essays on semantics and pragmatics. New York: Oxford University Press. pp. 240--250.
    According to Semantic Minimalism, every use of "Chiara is tall" (fixing the girl and the time) semantically expresses the same proposition, the proposition that Chiara is (just plain) tall. Given standard assumptions, this proposition ought to have an intension (a function from possible worlds to truth values). However, speakers tend to reject questions that presuppose that it does. I suggest that semantic minimalists might address this problem by adopting a form of "nonindexical contextualism," according to which the proposition invariantly expressed (...)
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  • Semantic theory and indirect speech.Mark Richard - 1998 - Mind and Language 13 (4):605–616.
    Cappelen and Lepore argue against the principle P: A semantic theory ought to assign p to S if uttering S is saying p. An upshot of P’s falsity, they allege, is that some objections to Davidson’s programme (such as Foster’s) turn out to be without force. This essay formulates and defends a qualified version of P against Cappelen and Lepore’s objections. It distinguishes P from the more fundamental Q: A semantic theory ought to assign p to S iff literal utterance (...)
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  • What is meant by 'what is said'? A reply to Cappelen and Lepore.Marga Reimer - 1998 - Mind and Language 13 (4):598–604.
    In a recent paper Herman Cappelen and Ernie Lepore challenge an assumption that they rightly claim is pervasive among contemporary philosophers of language. According to this assumption (MA), an adequate semantic theory T for a language L should assign p as the semantic content of a sentence S in L if and only if in uttering S a speaker says that p. I claim that the arguments of Cappelen and Lepore are based upon an uncharitable interpretation of MA. If ‘saying’ (...)
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  • Context shifting arguments.Ernie Lepore & Herman Cappelen - 2003 - Philosophical Perspectives 17 (1):25–50.
    Context Shifting Arguments (CSA) ask us to consider two utterances of an unambiguous, non-vague, non-elliptic sentence S. If the consensus intuition is that what’s said, or expressed or the truth-conditions, and so possibly the truthvalues, of these utterances differ, then CSA concludes S is context sensitive. Consider, for example, simultaneous utterances of ‘I am wearing a hat’, one by Stephen, one by Jason. Intuitively, these utterances can vary in truth-value contingent upon who is speaking the sentence, while holding hat-wearing constant, (...)
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  • Epistemic modals, relativism and assertion.Andy Egan - 2007 - Philosophical Studies 133 (1):1--22.
    I think that there are good reasons to adopt a relativist semantics for epistemic modal claims such as ``the treasure might be under the palm tree'', according to which such utterances determine a truth value relative to something finer-grained than just a world (or a <world, time> pair). Anyone who is inclined to relativise truth to more than just worlds and times faces a problem about assertion. It's easy to be puzzled about just what purpose would be served by assertions (...)
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  • Pluralistic skepticism: Advertisement for speech act pluralism.Herman Cappelen - 2005 - Philosophical Perspectives 19 (1):15–39.
    Even though the lines of thought that support skepticism are extremely compelling, we're inclined to look for ways of blocking them because it appears to be an impossible view to accept, both for intellectual and practical reasons. One goal of this paper is to show that when skepticism is packaged right, it has few problematic implications (or at least fewer than is often assumed). It is, for example, compatible with all the following claims (when these are correctly interpreted).
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  • Truth Without Objectivity.Max Kölbel - 2002 - London and New York: Routledge.
    The mainstream view in the philosophy of language holds that every meaningful sentence has a truth-condition. This view, however, runs into difficulties with non-objective sentences such as sentences on matters of taste or value: these do not appear to be either true or false, but are generally taken to be meaningful. How can this conflict be resolved? -/- Truth Without Objectivity examines various ways of resolving this fundamental problem, before developing and defending its own original solution, a relativist theory of (...)
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  • Naming and Asserting.Scott Soames - 2004 - In Zoltan Gendler Szabo (ed.), Semantics Versus Pragmatics. Oxford, GB: Oxford University Press UK. pp. 356--382.
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