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Every Man Has His Price

Philosophy Today 67 (4):889-905 (2023)

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Dialectic of nihilism: post-structuralism and law.Gillian Rose - 1984 - New York, NY: Blackwell.details This book fundamentally challenges the radical credentials of post-structuralism. Though Derrida, Foucault and Deleuze claim to have 'deconstructed' metaphysics, their work has much in common with previous attempts to 'end' the metaphysical tradition, from Kant to Nietzshe and Heidegger, and by sociology in general. Gillian Rose shows that this anti-metaphysical writing always appears in historically specific jurisprudential terms, which themselves found and recapitulate metaphysical categories. She reconsiders post-structuralism in this light and assesses the relationship between deconstruction and the earlier structuralism (...) Download Export citation Bookmark 18 citations
Anthropology from a pragmatic point of view.Immanuel Kant - 2006 - New York: Cambridge University Press. Edited by Robert B. Louden.details Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...) Download Export citation Bookmark 205 citations
Gesammelte Schriften.Immanuel Kant - 1902 - Berlin: G. Reimer. Edited by Katharina Holger & Eduard Gerresheim.details "Über 40 Jahre hat Immanuel Kant an der Königsberger Albertus-Universität Vorlesungen über 'Physische Geographie' gehalten. Diese Vorlesung weist in mehrfacher Hinsicht Besonderheiten auf, deren editorische Bewältigung in der Begründungszeit von Kant's gesammeltenSchriften in den Jahren vor 1914 nicht gelungen ist. Der nun abgeschlossene Band 26.1 präsentiert das von Kant in der zweiten Hälfte der 1750er Jahre niedergeschriebene Konzept zur Vorlesung auf der Grundlage des 'Ms Holstein', mit einem doppelten Apparat und Registern."--. Download Export citation Bookmark 13 citations
Kant's Theory of Labour.Jordan Pascoe - 2022 - Cambridge University Press.details This Element examines Kant's innovative account of labour in his political philosophy and develops an intersectional analysis of Kant. By demonstrating that Kant's analysis of slavery, citizenship, and sex developed in inter-linked ways over several decades, culminating in his development of a 'trichotomy' of Right, the author shows that Kant's normative account of independence is configured through his theory of labour, and is continuous with his anthropological accounts of race and gender, providing a systemic justification for the dependency of women (...) Download Export citation Bookmark 10 citations
The Social Contract and the First and Second Discourses.Jean-Jacques Rousseau - 2002 - Yale University Press.details Jean-Jacques Rousseau’s ideas about society, culture, and government are pivotal in the history of political thought. His works are as controversial as they are relevant today. This volume brings together three of Rousseau’s most important political writings—_The Social Contract and The First Discourse _and_ The Second Discourse _—and_ _presents essays by major scholars that shed light on the dimensions and implications of these texts. Susan Dunn’s introductory essay underlines the unity of Rousseau’s political thought and explains why his ideas influenced (...) Download Export citation Bookmark 15 citations
Kant and Slavery—Or Why He Never Became a Racial Egalitarian.Huaping Lu-Adler - 2022 - Critical Philosophy of Race 10 (2):263-294.details According to an oft-repeated narrative, while Kant maintained racist views through the 1780s, he changed his mind in the 1790s. Pauline Kleingeld introduced this narrative based on passages from Kant’s Metaphysics of Morals and “Toward Perpetual Peace”. On her reading, Kant categorically condemned chattel slavery in those texts, which meant that he became more racially egalitarian. But the passages involving slavery, once contextualized, either do not concern modern, race-based chattel slavery or at best suggest that Kant mentioned it as a (...) Download Export citation Bookmark 9 citations
Kant on Moral Freedom and Moral Slavery.David Forman - 2012 - Kantian Review 17 (1):1-32.details Kant’s account of the freedom gained through virtue builds on the Socratic tradition. On the Socratic view, when morality is our end, nothing can hinder us from attaining satisfaction: we are self-sufficient and free since moral goodness is (as Kant says) “created by us, hence is in our power.” But when our end is the fulfillment of sensible desires, our satisfaction requires luck as well as the cooperation of others. For Kant, this means that happiness requires that we get other (...) Download Export citation Bookmark 11 citations
Mama’s Baby, Papa’s Maybe: An American Grammar Book.Hortense Spillers - 1987 - Diacritics-a Review of Contemporary Criticism 17 (2):64–81.details Download Export citation Bookmark 4 citations
Anthropology from a Pragmatic Point of View.Immanuel Kant - 1974 - Problemos 77:177-198.details Download Export citation Bookmark 282 citations

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