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  1. Parts of Classes.David K. Lewis - 1990 - Blackwell.
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  • Grounding Megethology on Plural Reference.Massimiliano Carrara & Enrico Martino - 2015 - Studia Logica 103 (4):697-711.
    In Mathematics is megethology Lewis reconstructs set theory combining mereology with plural quantification. He introduces megethology, a powerful framework in which one can formulate strong assumptions about the size of the universe of individuals. Within this framework, Lewis develops a structuralist class theory, in which the role of classes is played by individuals. Thus, if mereology and plural quantification are ontologically innocent, as Lewis maintains, he achieves an ontological reduction of classes to individuals. Lewis’work is very attractive. However, the alleged (...)
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  • Nominalist platonism.George Boolos - 1985 - Philosophical Review 94 (3):327-344.
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  • Second-order logic still wild.Michael D. Resnik - 1988 - Journal of Philosophy 85 (2):75-87.
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  • The structuralist view of mathematical objects.Charles Parsons - 1990 - Synthese 84 (3):303 - 346.
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  • Plural quantification exposed.Øystein Linnebo - 2003 - Noûs 37 (1):71–92.
    This paper criticizes George Boolos's famous use of plural quantification to argue that monadic second-order logic is pure logic. I deny that plural quantification qualifies as pure logic and express serious misgivings about its alleged ontological innocence. My argument is based on an examination of what is involved in our understanding of the impredicative plural comprehension schema.
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  • Mathematics is megethology.David K. Lewis - 1993 - Philosophia Mathematica 1 (1):3-23.
    is the second-order theory of the part-whole relation. It can express such hypotheses about the size of Reality as that there are inaccessibly many atoms. Take a non-empty class to have exactly its non-empty subclasses as parts; hence, its singleton subclasses as atomic parts. Then standard set theory becomes the theory of the member-singleton function—better, the theory of all singleton functions—within the framework of megethology. Given inaccessibly many atoms and a specification of which atoms are urelements, a singleton function exists, (...)
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  • The calculus of individuals and its uses.Henry S. Leonard & Nelson Goodman - 1940 - Journal of Symbolic Logic 5 (2):45-55.
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  • General Topology.John L. Kelley - 1962 - Journal of Symbolic Logic 27 (2):235-235.
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  • Mathematics Without Numbers: Towards a Modal-Structural Interpretation.Geoffrey Hellman - 1989 - Oxford, England: Oxford University Press.
    Develops a structuralist understanding of mathematics, as an alternative to set- or type-theoretic foundations, that respects classical mathematical truth while ...
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  • Predicative foundations of arithmetic.Solomon Feferman & Geoffrey Hellman - 1995 - Journal of Philosophical Logic 24 (1):1 - 17.
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  • Parts of Classes.David K. Lewis - 1991 - Mind 100 (3):394-397.
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  • To be is to be a value of a variable (or to be some values of some variables).George Boolos - 1984 - Journal of Philosophy 81 (8):430-449.
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  • Plural quantification.Ø Linnebo - 2008 - Stanford Encyclopedia of Philosophy.
    Ordinary English contains different forms of quantification over objects. In addition to the usual singular quantification, as in 'There is an apple on the table', there is plural quantification, as in 'There are some apples on the table'. Ever since Frege, formal logic has favored the two singular quantifiers ∀x and ∃x over their plural counterparts ∀xx and ∃xx (to be read as for any things xx and there are some things xx). But in recent decades it has been argued (...)
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  • Mathematics without Numbers. Towards a Modal-Structural Interpretation.Geoffrey Hellman - 1991 - Tijdschrift Voor Filosofie 53 (4):726-727.
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  • Maximality vs. extendability: Reflections on structuralism and set theory.Geoffrey Hellman - unknown
    In a recent paper, while discussing the role of the notion of analyticity in Carnap’s thought, Howard Stein wrote: “The primitive view–surely that of Kant–was that whatever is trivial is obvious. We know that this is wrong; and I would put it that the nature of mathematical knowledge appears more deeply mysterious today than it ever did in earlier centuries – that one of the advances we have made in philosophy has been to come to an understanding of just ∗I (...)
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