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  1. Past, Space, and Self.John Campbell - 1994 - MIT Press.
    In this book John Campbell shows that the general structural features of human thought can be seen as having their source in the distinctive ways in which we...
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  • Precis of Past, Space and SelfPast, Space and Shelf.John Campbell - 1997 - Philosophy and Phenomenological Research 57 (3):633.
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  • Individuals without Sortals.Michael R. Ayers - 1974 - Canadian Journal of Philosophy 4 (1):113 - 148.
    Consideration of the counting and reidentification of particulars leads naturally enough to the orthodox doctrine that, “on pain of indefiniteness,” an identity statement in some way involves or presupposes a general term or “covering concept”: i.e., that the principium individuationis or criterion of identity implied depends upon the kind of thing in question. Thus it is said that an auditor understands the question whether A is the same as B only in so far as he knows, however informally or implicitly, (...)
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  • (1 other version)Individuals.P. F. Strawson - 1959 - Garden City, N.Y.: Routledge.
    Since its publication in 1959, Individuals has become a modern philosophical classic. Bold in scope and ambition, it continues to influence debates in metaphysics, philosophy of logic and language, and epistemology. Peter Strawson's most famous work, it sets out to describe nothing less than the basic subject matter of our thought. It contains Strawson's now famous argument for descriptive metaphysics and his repudiation of revisionary metaphysics, in which reality is something beyond the world of appearances. Throughout, Individuals advances some highly (...)
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  • Word and Object.Willard Van Orman Quine - 1960 - Les Etudes Philosophiques 17 (2):278-279.
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  • (2 other versions)Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  • Sameness and substance.David Wiggins - 1980 - Cambridge: Harvard University Press.
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  • The concept of identity.Eli Hirsch - 1982 - New York: Oxford University Press.
    In this book, Eli Hirsch focuses on identity through time, first with respect to ordinary bodies, then underlying matter, and eventually persons.
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  • The epistemology of first-person reference.Carol A. Rovane - 1987 - Journal of Philosophy 84 (3):147-67.
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  • (1 other version)Mind and World.John Henry McDowell - 1994 - Cambridge: Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
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  • (1 other version)Personal Identity and Brain Transplants.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather,ouridentity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone who has (...)
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  • Skepticism and Naturalism: Some Varieties.Peter Frederick Strawson - 1985 - New York: Cambridge University Press.
    First published in 1987. Routledge is an imprint of Taylor & Francis, an informa company.
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  • (1 other version)The Philosophical Writings of Descartes: Volume 3, the Correspondence.John Cottingham, Dugald Murdoch, Robert Stoothoff & Anthony Kenny (eds.) - 1984 - Cambridge University Press.
    Volumes I and II provide a completely new translation of the philosophical works of Descartes, based on the best available Latin and French texts. Volume III contains 207 of Descartes' letters, over half of which have not been translated into English before. It incorporates, in its entirety, Anthony Kenny's celebrated translation of selected philosophical letters, first published in 1970. In conjunction with Volumes I and II it is designed to meet the widespread demand for a comprehensive, accurate and authoritative edition (...)
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  • (1 other version)development of moral habits. Examples are taken from commutative justice, friendship, parental love, and political life.Transcendental Idealism & Quassim Cassam - 1987 - Philosophical Quarterly 37 (149).
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  • Self and world in Schopenhauer's philosophy.Christopher Janaway - 1989 - New York: Oxford University Press.
    Janaway provides a detailed and critical account of Schopenhauer's central philosophical achievement: his account of the self and its relation to the world of objects. The author's approach to this theme is historical, yet is designed to show the philosophical interest of such an approach. He explores in unusual depth Schopenhauer's often ambivalent relation to Kant, and highlights the influence of Schopenhauer's view of self and world on Wittgenstein and Nietzsche, as well as tracing the many points of contact between (...)
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  • Self-Knowledge.Quassim Cassam (ed.) - 1994 - New York: Oxford University Press.
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  • (2 other versions)Sameness and substance.David Wiggins - 1980 - Revue Philosophique de la France Et de l'Etranger 174 (1):125-128.
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  • (3 other versions)Individuals.P. F. Strawson - 1959 - Les Etudes Philosophiques 14 (2):246-246.
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  • Material objects.W. D. Joske - 1967 - New York,: St. Martin's Press.
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  • Husserl.David Bell - 1991 - Tijdschrift Voor Filosofie 53 (4):718-720.
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  • Material Objects.W. D. Joske - 1968 - Philosophy 43 (164):168-169.
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