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  1. The Interpretation of Cultures.Clifford Geertz - 2017
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  • An Introduction to Metaphysics.Richard Schmitt - 1960 - Philosophical Review 69 (4):553.
    Review of Martin Heidegger, An Introduction to Metaphysics.
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  • The Democratic Paradox.Chantal Mouffe - 2000 - Verso.
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  • Thick Description: Towards an Interpretive Theory of Culture.Clifford Geertz - 2003 - In Gerard Delanty & Piet Strydom (eds.), Philosophies of social science: the classic and contemporary readings. Phildelphia: Open University.
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  • Fugitive Democracy.Sheldon S. Wolin - 1994 - Constellations 1 (1):11-25.
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  • (1 other version)At the Edge.Wendy Brown - 2002 - Political Theory 30 (4):556-576.
    Here lies the vocation of those who preserve our understanding of past theories, who sharpen our sense of the subtle, complex interplay between political experience and thought, and who preserve our memory of the agonizing efforts of intellect to restate the possibilities and threats posed by political dilemmas of the past. —Sheldon S. Wolin, “Political Theory as a Vocation”In the same way in which the great transformation of the first industrial revolution destroyed the social and political structures as well as (...)
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  • Of Grammatology.Jacques Derrida - 1982 - Philosophy and Rhetoric 15 (1):66-70.
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  • (3 other versions)A Theory of Justice.John Rawls - unknown
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  • The Strange Silence of Political Theory.Jeffrey C. Isaac - 1995 - Political Theory 23 (4):636-652.
    Main deficiency of active people. Active men are usually lacking in higher activity—I mean, individual activity. They are active as officials, businessmen, scholars, that is, as generic beings....Active people roll like a stone, conforming to the stupidity of mechanics. Friedrich Nietzsche, Human, All Too Human.
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  • (1 other version)The archeology of knowledge.Michel Foucault - unknown
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  • Michel Foucault: Beyond Structuralism and Hermeneutics by Hubert L. Dreyfus and Paul Rabinow. [REVIEW]Ian Hacking - 1985 - Journal of Philosophy 82 (5):273-277.
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  • Foucault's evasive maneuvers: Nietzsche, interpretation, critique.Samuel A. Chambers - 2001 - Angelaki 6 (3):101 – 123.
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