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  1. Supernaturalism and the Mechanical Philosophy.Keith Hutchison - 1983 - History of Science 21 (3):297-333.
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  • The lack of excellency of Boyle's mechanical philosophy.Alan Chalmers - 1993 - Studies in History and Philosophy of Science Part A 24 (4):541-564.
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  • The alchemical sources of Robert Boyle's corpuscular philosophy.William R. Newman - 1996 - Annals of Science 53 (6):567-585.
    Summary Robert Boyle is remembered largely for his integration of experiment and the ?mechanical philosophy?. Although Boyle is occasionally elusive as to what he means precisely by the ?mechanical philosophy?, it is clear that a major portion of it concerned his corpuscular theory of matter. Historians of science have traditionally viewed Boyle's corpuscular philosophy as the grafting of a physical theory onto a previously incoherent body of alchemy and iatrochemistry. As this essay shows, however, Boyle owed a heavy debt to (...)
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  • A redefinition of Boyle's chemistry and corpuscular philosophy.Antonio Clericuzio - 1990 - Annals of Science 47 (6):561-589.
    Summary Robert Boyle did not subordinate chemistry to mechanical philosophy. He was in fact reluctant to explain chemical phenomena by having recourse to the mechanical properties of particles. For him chemistry provided a primary way of penetrating into nature. In his chemical works he employed corpuscles endowed with chemical properties as his explanans. Boyle's chemistry was corpuscular, rather than mechanical. As Boyle's views of seminal principles show, his corpuscular philosophy cannot be described as a purely mechanical theory of matter. Boyle's (...)
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