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Whose Antigone?: The Tragic Marginalization of Slavery

State University of New York Press (2011)

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  1. The Traffic in Women.Rubin Gayle - 1975 - In Rayna R. Reiter (ed.), Toward an Anthropology of Women. New York: Monthly Review Press. pp. 18.
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  • Hegel at the Court of the Ashanti.Robert Bernasconi - 1998 - In Stuart Barnett (ed.), Hegel after Derrida. New York: Routledge. pp. 41--63.
    Hegel called world history a court of judgement, a world court, and in his Lectures on the Philosophy of World History he took Africans before that court and found them to be barbaric, cannibalistic, preoccupied with fetishes, without history, and without any consciousness of freedom. -/- In this paper, after rehearsing some of the more familiar objections to Hegel's verdict against Africa, I turn the tables and put Hegel on trial. More specifically, given that much of Hegel's account is directed (...)
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  • Hegel and Haiti.Susan Buck-Morss - 2000 - Critical Inquiry 26 (4):821-865.
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  • Bare life or social indeterminacy (Philosophy of society).Ernesto Laclau - 2006 - Filozofski Vestnik 27 (1):81-91.
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  • Agamben and Foucault on biopower and biopolitics.Paul Patton - 2007 - In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: sovereignty and life. Stanford, Calif.: Stanford University Press. pp. 203--218.
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  • Antigone 904-920 and the Institution of Marriage.Sheila Murnaghan - 1986 - American Journal of Philology 107 (2).
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